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TO WANDER OUT OF PLACE: ARTISTS & ASIA_ NCECA 2012, Seattle, WA

Contemporary artists address place in order to deconstruct a location, comment on cultural norms, examine history, and to break down social barriers. In the midst of cultural globalization, the influx and exchange of artists across countries is thriving. Moving from an accustomed experience in one place to an unfamiliar one in another can be a daunting yet exciting stimulus. “Otherness” heightens one’s perceptions, and manifests itself as fruitful ground for artists to reflect upon and engage with change of place. Dislocated from daily life artists are challenged to reanalyze norms often taken for granted. Creative opportunities arise through grasping to make sense of surroundings and slips of language, and reflecting on mismatched cultural etiquettes. Self-recognition within a temporary site, or more permanently adopted environment, is evident in the way artists approach construction, use language and content, and arrange their visual existence. To Wander Out of Place: Artists and Asia casts a lens upon vibrant and varied perspectives on Japan, China, and Korea through educational or residency programs, institutional exchange, and permanent relocation or emigration. By examining artists with connections to Asia, it aims to develop a critical consciousness of work that addresses both direct and oblique exchange, explores the roles of insider and outsider, and kinship and alienation. To Wander Out of Place questions the roles of cultural background, place, and globalization, creating an insightful dialogue investigating the intersection of aesthetic, structural, and conceptual concerns of artists and Asia. Included artists represent wide interpretations of how memory, travel, and place may be approached. Artworks range from performance and installation contemplating displacement, to sculpture and objects redefining cultural paradigms. Others employ pictorial space to break down recognizable images or construct narratives ruminating on visual archetypes. The common thread is the desire to reflect upon our shifting, intersecting, and hybrid lives. Participating artists include: Paul Mathieu, Sin-Ying Ho, Jae Won Lee, Hoon Lee, James Makins, Ayumi Horie, Daniel Bare, Lee Somers, Yuichiro Komatsu, Hirotsune Tashima, Valerie Zimany, Shoko Teruyama, Masahiko Toide. _ Valerie Zimany, curator

To Wander Out of Place will explore thoughtful and compelling viewpoints on how artists’ practices have been influenced by their direct relationships with Japan, China, and Korea. The exhibition connects to the theme of the 2012 NCECA conference, “The Edge”, by locating itself within Seattle’s long history as a point of exchange between Asia and the United States. An Asian “edge” is integrated into contemporary Seattle daily life in numerous ways, and for many years its Pacific vista has acted as a creative locus between East and West.

It does not seem important or even desirable to be "right" and in place (right at home, for instance). Better to wander out of place, not to own a house, and not ever to feel too much at home anywhere. […] in my life I have learned actually to prefer being not quite right and out of place. - Edward Said, Out of Place




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SMA Exhibit Opening: SEVEN (re)Thinking Ceramics
Event Type: Gallery Exhibition
Location: Schneider Museum of Art Thursday, January 19, 2012 5:00 PM - 7:00 PM
Calendar: College of Arts and Sciences
Contact: Erikca Leppmann [leppmane@sou.edu] 541-552-6245
Title Url: http://www.sou.edu/sma/current.html
Department: College of Arts and Sciences


Hoon Lee is on campus to develop a performative installation piece for the opening reception of the SEVEN (re)thinking ceramics exhibition at the Schneider Museum of Art. His performance will take place between 5 and 6 pm on Thursday, January 19, during the opening reception for the SEVEN (re)thinking ceramics exhibition at the Schneider Museum of Art which runs from 5 - 7 pm. In honor of the opening of the Schneider Museum’s exhibition, “SEVEN (re)thinking Ceramics,” visiting artist Hoon Lee will give a talk about his ceramics-based art practice from 12:30 – 1:20 on Tuesday, January 17, in the Meese Auditorium located in the Art Building. Lee’s career as an ceramic artist has been lined with prestige, from his more than twenty solo shows and projects to receiving the Contemporary Korean Ceramic Artists of the Year 2009 Award from the Santiago Gallery in New York. Lee will provide individual critiques for SOU art students, and he will partake in the SMA opening reception, where attendees can see him create a performative installation piece. The reception takes place January 19 from 5-7 pm.


WASHED_FEAST: Schneider Museum of Art | Southern Oregon University, Ashland, OR

This is an on-going performative installation project where in the simple act of "Washing" the object with water becomes an act of penance through the interaction between the audience and myself. The specifics of each project, including the what, who, when, where and how, is dictated by every individual venue. The only constant is the timeable performative act in the presence of an audience and the inevitable spatial residual installation.





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MURMUR, MURDER & MOTHER: 중얼거림, 살인 그리고 어머니

PONETIVE SPACE INVITATIONAL SOLO EXHIBITION: SEPTEMBER 3 - 26, 2010

작가와의 만남: 2010. 09. 11-12 오후 2시 (매주 월요일 휴관)


THE WORK AS CONTEMPLATIVE PROCESS: “Repetition of Imitation, Analysis, Reconsideration & Metamorphic Representation”

Art is an individual endeavor. However, if one expresses oneself in another language, one should reconsider whether one is qualified to do so or limited in expression. It is necessary to have a process of signification for art to exist as art. Otherwise, art could merely be a "visual archeology" demanding academic verification. - “Murmur, Murder & Mother”, Hoon Lee

Material and its methodology: The work reveals the figurative quality of clay that changes through its own physical, phenomenal characteristics in one round of space and by time and place. This is not artificial completion through a common procedure (a static product of formative, structural approaches) but an incompletion of the clay itself (a dynamic and conceptual revelation of the changing process). Conversion of thought on the subject and object: In the work, the clay and human body are not mere objects but rather subjects. That is, both I as an artist, and the clay are subjects and are objects. Concepts on the clay and the human body and the results of these concepts yield my work, and this is shown in the expressional form of performance and installation.

소통하는 타자와 물질 그 경계에서

“예술은 물질과의 새로운 연관성의 산물이며 창조는 이전에 존재했던 물질의 재구성이다.”


모더니즘 이후 작가의 의도와 개념이 중요해지면서 재료에 대한 작가들의 생각은 자유로워졌다. 작품의 내용과 개념에 대한 탐구는 순수미술의 고유원칙이었던 ‘장인정신’이라는 핵심개념에 의문을 갖게 했고 재료와 방식에 대한 개념은 더욱 보조적이 되어왔다. 매체보다는 메시지를 강조함으로써 나타나는 현대미술의 부정적인 면을 감안해 볼 때 출발지가 다른 도자예술 패러다임의 변화는 현대미술에 시사하는 바가 크다. 이 훈은 도자조각과 성형뿐만 아니라 설치미술과 영상, 퍼포먼스까지 동원하며 시각예술분야에서 흙예술의 영역을 확장하고 그 경계를 자유롭게 넘나드는 작가다. 그에게 흙은 모든 것이 될 수 있고, 모든 것을 할 수 있는 무궁무진한 상상력의 표현 재료이다. 이 재료가 지닌 풍부한 표현력은 또다른 오브제를 동원해 결합하는 작가의 충만한 표현 욕구를 통해 더욱 배가된 강렬한 메시지를 전달한다.

끊임없는 표현욕구와 삶의 변화

이 훈의 작가적 표현욕구는 과거 학창시절과 타지에서 경험한 일련의 과정 속에서 여실히 드러난다. 1995년 한국의 서울산업대학교(현 서울과학기술대학교)에서 도예를 전공한 그는 현대 예술을 직접 접해보고 작가로써의 꿈을 이루고자 미국행을 선택했다. 6개월이 넘도록 현대예술의 본거지에서 모든 상황을 진지한 시각으로 관찰하고 탐구하면서 여러프로그램에 지원했고, 알프레드 대학으로부터 연락을 받아 석사과정을 밟게 됐다. 16명의 학생과 6명의 교수가 상호간 토론하는 형식의 교육과정은 그에게 엄격한 지식탐구를 요구하는 중요한 시간이었다. 졸업 후 미국 내 7곳의 아티스트 레지던스 프로그램을 거치며 작가로써의 역할에 대한 이해와 새로운 의문들을 고뇌했고, 그것들은 점차 시각적 향상으로 표출되기 시작했다. 타국에서 겪게 되는 언어 소통의 어려움을 작업에 대입해 연산법으로 조합된 단어로 표현하거나, 어린 백인 여성의 알몸에 흙물을 붓는 행위예술 등은 동양인이 갖게 되는 암묵적 금기를 드러내 자극하는 시도로 관심을 모았고, 그 일련의 작업들은 작가로써 자신의 존재를 각인시키기에 충분했다. 그는 현재 미시간의 그랜드 밸리 주립대학교 (Grand Valley State University) 도예전공 부교수로 활동 중이다. 애초 전업작가로 활동하기 원했지만 미국 내 체류를 위한 현실적 문제에 부딪쳐 교육자로써의 포지션을 선택한 것이다. 30여 회 이상의 지원서 제출과 15번의 인터뷰라는 녹록치 않은 고행 끝에 3곳의 대학에서 임용 요청을 받았고 현 대학에 자리잡게 됐다. 그는 미국내 혹은 해외 각국에서 열리는 국제도자행사에 빠짐없이 제자들과 함께 참여하고 독려한다. 그 누구보다 열정적으로 학생들과 상호교류하며 예술가적 재능을 지도하는 적극적인 교육자의 모습이다. 이같은 과정은 그가 가진 뚜렷한 목적의식과 이상을 이루고자하는 작가적 욕망을 확인시킨다.

AUTOMATIC NUMBER MACHINE

이 훈의 작업에서 사용되는 물질 (오브제, object) 중 가장 대표적인 것은‘자동식 스탬프 (Automatic Number Machine)’다. 스탬프는 지난 10여 년 간 펼쳐온 그의 연작들 중심에서 사용돼 왔다. 이 자동식 스탬프는 언어소통의 문제로부터 시작됐다. 많은 유학생들이 그렇듯 그 또한 유학시절 동료들과의 언어소통 과정에서 많은 어려움을 겪었다. 그 중 발음상 비슷하지만 전혀 다른 의미를 갖게되는 MURMUR(중얼거림), MURDER(살인) 그리고 MOTHER(어머니)라는 단어를 찾은 것은 이후 그의 작업에 중요한 영감으로 작용한다. 함께 작업하는 동료학생의 지적으로 세 단어 모두 여섯 개의 알파벳 조합으로 이루어진 것을 알게 됐고, 마침 주변에 놓여있던 자동식 스탬프의 단위가 여섯 자리로 일치한다는 것을 확인하고 연산식을 떠올렸다. 0·0·0·0·0·0부터 9·9·9·9·9·9의 각 자리에 있는 숫자를 모두 제거하고 미리 조합한 알파벳을 새겨 넣었다. M·U·R·M·U·R로 시작한 스탬프를 110번 찍으면 M·U·R·D·E·R가 되고 이어서 총 11,210번을 더 찍으면 M·O·T·H·E·R가 된다는 계산이었다. 알파벳을 새겨넣은 오래된 ‘자동식 스탬프’는 이후 그의 작업에 주요한 요소로 사용됐다. 2001년 알프레드대학교 석사학위 청구전에서는 스탬프를 직접 들고 얇은점토 바닥에 11,210번 찍어내는 퍼포먼스의 도구로 사용됐으며, 2003년 캔사스대학교 미술관에서 열린 전시에는 스탬프를 레디메이드 (ready-made)를 표방한 오브제(object)로 선보여 자신의 경험이 특정한 예술언어로 탈바꿈한 배경을 설명했다. 2009년에는 한국에서 열린 세계도자비엔날레 국제워크샵 작가로 참여해 이천지역에서 생산된 캐스팅 성형 접시를 하나씩 스탬프로 찍고, 물로 닦아내는 퍼포먼스로 예술문화 속 주류와 비주류에 대한 문제점을 지적하기도 했다.

최초의 타자 ‘어머니’, 물질 그리고 새로운 소통


이 훈이 추구하는 문화적, 인종적, 종교적 이질감에 대한 작가적 탐구는 개인적인 경험에서 파생된다. 경험에서의 파생은 상처와 기억, 고통스런 원죄의식이 이식된 물질로 변이, 재구성돼 타자(他者)를 유혹한다. 그 유혹의 배경에는 우리 생애 중 최초의 타자인 ‘어머니(MOTHER)’가 상징적으로 존재하고 있다. 작가는 본인이 태어날 당시 최초 타자(어머니)를 만났고 성장과정 중 그 최초 타자와의 관계에서 ‘본능적인 사랑’과 ‘헌신’ 때로는 ‘집착’을 느끼고 경험하게 된다. 그렇게 떠올려진 ‘어머니’라는 이미지는 소통으로 파생된 물질적 매개들로 나열되고 선택적으로 제시된다. 모국에서 13년 만에 가진 개인전 <중얼거림, 살인 & 어머니 (MURMUR, MURDER & MOTHER)>전(2010. 9. 3~ 9.26 파주 헤이리 포네티브스페이스)에는 지난 10여 년간 꾸준히 등장해왔던 ‘자동식 스탬프 (Automatic Number Machine)’와 ‘연산법으로 조합된 단어 : MURMUR, MURDER & MOTHER’외에 ‘설탕기’, ‘ 정수필터’, ‘ 한복치맛자락’, ‘겹쳐지거나 파괴된 예수상’이 오브제로 새롭게 등장했다. 새롭게 제시된 일상적 오브제 (object)들은 작가의 어머니가 실제 사용한 오래된 물건들로 그가 경험한 의식적인 내면의 이야기를 고스란히 담아내고 있다. 전시공간 가장 첫 번째 벽면에 설치된 오브제 <예수상 | 새의죽음 | 설탕기 | 정수필터 | MURMUR·MURDER·MOTHER | 거름장치 | 해체된 자동식 스템프>는 신앙적 의미와 죽음, 고귀함, 아름다움, 순결, 치유 등의 형상화된 단어로 나열돼있다. 새로운 타자(관람자)를 기다리고 받아들이는 회귀적 소통가능성의 입구로 표현된 것이다. 이어 캔버스의 회화작품으로 치환된 깊은 색감의 한복치마가 작품과 공간을 관통하는 커다란 기둥 위를 감싼 병치된 한복치마는 이미 진입해 있는 새로운 타자를 압도하며 공간으로 흡수한다. 전시장 계단을 통해 지하 공간으로 내려오면 앞서 본 대형 기둥의 앞바닥에 오차없이 계산된 백색점토 그림자가 타자를 기다린다. 그리고 그 물질과 타자의 경계선 위에 깨져 흩어진 점토 파편들은 어머니의 헌신과 자신의 삶의 원죄 그리고 속죄를 의미함과 동시에 타자와의 소통을 요구하고 있다. 전시공간에 등장하는 물질(오브제)이 지닌 근원적 의미는 없다. 단지 인간과 물질사이의 조정자가 되기 원하는‘작가’와 배경으로 존재하는, 혹은 관망하는‘타자’사이의 경계에서 선택된 끊임없는 의문제기에 대한 소통의 도구인 것이다. 따라서 작가가 제시하는 공간은 작가의 표현 욕구로 가득 찬 기억 속 물질이 선택적으로 재구성돼 최후 타자(관람자)와 통하는 소통의 통로이면서 동시에 경계의 공간인 것이다. 이 훈은 이번 전시를 끝으로 지난 10여 년간 지속적으로 추구해 온 문화적, 인종적, 계층간의 다름에 대한 상처와 기억, 경험적 삶의 고뇌를 통해 깨달은 원죄와 속죄에 대한 문제제기를 마감하고자 한다. 물론 다양한 표현양식을 통한 물질과 인간에 관한 상호관계를 끊임없이 의문하고 제시하는 예술행위는 지속될 것이다. 10년의 여정을 마치고 또 다른 10년의 여정을 앞둔 그가 선택하게 될 새로운 소통의 물질이 무엇이며, 그것이 어떤 시각적 형상으로 제시돼 새로운 타자와의 소통을 요구하게 될지 다음 행보가 기대된다. _ 김태완 월간도예 편집장

이훈의 작업은 흙을 생각 (Idea), 재료 (Material), 과정 (Process) 그리고 개념 (Concept)으로 보여주는 행위 + 설치이다. 그는 레지던트 작가로 한국, 미국, 중국, 일본, 우즈베키스탄의 창작예술프로그램 (Artist-In-Residency Program)에 참여하였으며, 미국 산티아고 갤러리 (Santiago Gallery, New York)가 선정한 2009년의 한국작가이다. 국내외에서 20회의 개인전 + 프로젝트를 진행하였으며, 경기도 세계도자비엔날레 (CEBIKO: World Ceramic Biennale Korea) 국제도자워크샾과 세계도자교육학술회의 (ISCAEE: International Society for Ceramic Art Education & Exchange Symposium)에 초대작가로 참여하였다. 그의 설치프로젝트들은 미국 도예 컨퍼런스 (NCECA: National Council on Education for the Ceramic Arts Conference)와 세계조각 컨퍼런스 (ISC: International Sculpture Conference)등을 통해 보여졌다. 그는 서울산업대학과 동대학원을 수료하였으며, 미국 알프레드 뉴욕 주립대학 (New York State College of Ceramics at Alfred University)에서 도예 석사학위를 수료하였다. 현재 미국 미시간 그랜드밸리 주립대학교 (Grand Valley State University) 미술대학 교수이며 도예프로그램 코디네이터 (Ceramics Program Coordinator)로 재직중이다.

Hoon Lee is currently the Ceramics Program Coordinator/Associate Professor of the Art & Design Department at Grand Valley State University in Michigan. He has a M.F.A. degree in Ceramic Art from The New York State College of Ceramics at Alfred University in New York and B.A. & M.A. degrees in Ceramic Art & Industrial Design (Ceramics Emphasis) from Seoul National University of Technology in Korea. Lee has had 20 Solo Shows/Projects nationally and internationally. Most recently, he participated in The World Ceramic Biennale Korea as an invitational artist for both the International Ceramic Workshop and The International Society for Ceramic Art Education and Exchange Symposium in Korea. His work was featured in a show entitled The Margins in conjunction with the National Council on Education for the Ceramic Arts Conference at The Icehouse in Phoenix, AZ. Additionally, Lee created an installation project for the Urban Clay Invitational Points of Entry in conjunction with the International Sculpture Conference at the Urban Institute for Contemporary Arts in Grand Rapids, MI. Lee primarily works as a Performative Installation artist, mainly focusing on CLAY as Idea, Material, Process & Concept. He has been an Artist-In-Residence at The Pottery Workshop in Shanghai, China; at the Santa Fe Art Institute in Santa Fe, NM; at the Bemis Center for Contemporary Arts in Omaha, NE; at The International Symposium on Ceramic Plastic Art in Tashkent, Uzbekistan; and at The International Workshop of Ceramic Art in Tokoname, Japan. In 2009, he received the Contemporary Korean Ceramic Artists of the Year 2009 Award from the Santiago Gallery in New York, NY.

PONETIVE SPACE: Kyunggi-do Paju-si, Tanhyun-meun, Bubhung-ri 1652-345, Heyri Art Valley, 413-700 KOREA

8




GVSU ART GALLERY

Art Gallery Exhibition II: "MultiMedia II: Art & Design and School of Communications Faculty Celebrate Grand Valley’s 50th Anniversary"




The GVSU Art Gallery presents the second of two exhibits featuring diverse recent works by current tenure track faculty from the Department of Art & Design and the School of Communications.

Artworks in a wide range of media will be showcased including animation, installation, metals, painting, photography, printmaking, sculpture, textiles, video, and works on paper.

Event is free and open to the public.

OPENING RECEPTION: THURSDAY, OCTOBER 14, 5-7 P.M.
Exhibition Dates: October 14 – November 19
Art Gallery, Performing Arts Center, Allendale Campus




한국 현대도예의 혼성에 관한 연구 : 2000년대 조형적 작품중심으로
(A) study on the hybrid of Korean modern ceramic art : centered on the formative works in the 2000s

저자 : 김지수

학위논문사항 : 학위논문(석사)-홍익대학교 미술대학원 : 예술기획전공, 2010. 2


이훈은 흙에 대한 개념적인 사유로부터 설치와 퍼포먼스 형태를 띤 결과물로 흔적과 기록을 남긴다. 그는 도자예술의 작품결과물이 아닌 결과 이전의 흙 자체가 지닌 물성적, 재료적 특징, 현상들을 보여주고 건조, 소성의 과정 등 행위로 보여주며 자연 상태 그대로의 흙, 도예를 새로운 표현으로 말한다. 다분히 포스트모더니즘의 해체적 사고로 흙과 다른 오브제가 지닌 물체에 대한 개념을 글쓰기, 행위, 작업 등의 전략으로 표출하고 있다. ‘관계: 나, 흙 그리고 땅’이란 제목으로 열린 1997년 3회 개인전은 기존의 도예작업, 조형작업과 다른 상당히 실험적이고 개념적인 작업으로 기록되어 있다. 일반적으로 흙으로 무엇을 만들 것이며, 어떻게 표현해 낼 것인가, 제작과정 등에 대해 고민하고 내용을 담기 위한 그릇, 형태를 만들었었다. 그러나 이훈의 작업은 무엇을 만들기 이전에 그것의 재료인 흙, 물질에 대해 주목했고 재료의 탐색작업으로 이어졌다.

【그림 26】이훈, <관계: 나, 흙 그리고 땅>, 1997

“나의 과거의 모습들이 일정한 틀 속에서 의미 없는 흑백 사진 몇 장으로 제시되며, 나 자신과 흙의 관계는 투명한 비닐 속에 담겨있는 묻어있는 흙 - 자유로운 나(‘감성’적인) 다분히 제한적인 (‘논리’적인)개념으로 - 의 모습으로 나타난다. 내몸을 씻는 과정, 그 과정 속에서 흘러내린 흙, 체온으로 마른 흙은 비닐이 라는‘형식’에 담겨지고, 묻혀 지는 것이다. 이 모든 것은 일정한 시간이 지난 후 나무 상자 속에 포장되어 땅 속에 묻힌다.그리고 몇 년 후 흙과 땅의 관계 속에서 새로운‘내용’으로 다시 한번 보이게 된다. 이러한 모든 과정은 나에게 흙이 단순한 대상, 재료의 차원이 아닌 정신적이며, 주체적 차원으로 보여줌을 의미하며, 나의 정체성을 확인 하는 계기가 되는 것이다. 말하자면, 나는 흙 자체이고 싶고, 흙은 땅임을 알고 싶은 것이다.”

- 63 –

작가의 몸을 씻으며 흘러내린 흙물이 체온에 의해 마르면서 떨어진 흙부스러기를 다시 땅으로 묻는 과정은‘사물에로의 회귀’,‘인간, 흙, 땅’의 관계에 대한 이야기로 읽을 수 있다.53) 사람도 결국 흙으로 돌아간다는 말처럼 모두 자연으로 환원되는 것을 말하며 흙에 대한 사유의 확장, 도예에 대한 개념을 해체하고 의미를 확장시켜 자연의 순환과 관계성을 밝히고 있다. 흙을 사유하는 것에서 비롯된 개념이 새로운 표현의 흔적으로 남겨지고 기존의 한국 현대도예에서 다루어지지 않았던 실험적인 행위예술, 설치 기록 작업으로 신선함을 더 한다. 흙뿐만 아니라 자신의 몸, 우유, 잉크, 면도기, 흰색의복 등 같은 오브제로 넓혀나가 물질에 대한 이훈의 파격적인 작품은 계속되었다. 현대도예에서의 흙 (Clay work)에 대한 재료의 탐구, 물질적인 것을 표현하는데 있어 퍼포먼스 형태를 취해 표출했다. 철학적인 사유와 개념을 표현하기 위한 다양한 방법들 중 새로운 시도를 모색한 것이며, 흙에 대한 확장된 개념적 접근을 신체, 오브제, 행위로 이뤄진 장르의 혼성이라 할 수 있다.

- 64 –

53) 김복영은 한국의 실험미술이 개념적 경향과 물성적 경향이 중첩관계로 두 방향으로 발전했다고 했다. 한국의 개념미술운동은 자연의 사물들, 자연자체를 기표와 기의의 통합체로 간주한 우리 특유의 자연관이나 문화 토양적 기질을‘사물에로의 회귀’로 언급했는데 이훈의 흙에 대한 개념적인 작업, 행위들은 이러한 자연으로서의 흙을 사유하고 환원시킨다는 의미에서 동일하게 여겨진다.





Summer 'Food for Thought' Lecture Series Kicks Off June 18

The MFA Program in Ceramics, Painting and Sculpture at the University of the Arts kicks off its 16th annual 10-event "Food for Thought" summer lecture series on June 18. Featuring noted visiting artists and critics, this year's line-up includes Lynn Gumpert, Matt Lynch and Steven Badgett, Hoon Lee, Stuart Elster, Francis Cape, Joan Linder, Kathleen Gilrain, Walter McConnell, Mel Chin and Linn Meyers. The series runs through August 5 and is free and open to the public. Lectures are Wednesdays from 1 – 2 p.m. (unless otherwise indicated) in CBS Auditorium, Hamilton Hall (320 S. Broad Street). For further information, contact program director Joe Girandola or program assistant Kristen Goldschmidt.

Summer 'Food for Thought' Lecture Series Speakers


LYNN GUMPERT_Lynn Gumpert has been director of the Grey Art Gallery, the fine arts museum at New York University, since 1997. She has overseen more than 30 exhibitions at Grey, including "New York Cool: Painting and Sculpture from the NYU Collection," Spring 2008 (below), "The Downtown Show: The New York Art Scene, 1974–1984" and "Electrifying Art: Atsuko Tanaka, 1954–1968." From 1980 to 1988, she was curator and senior curator for the New Museum of Contemporary Art. Gumpert also authored the first major monograph on French artist Christian Boltanski (Flammarion, 1992) and has contributed essays to numerous publications. Friday, June 18, 6 p.m.

SIMPARCH (Matt Lynch and Steven Badgett)_The American artist collective SIMPARCH was founded in Las Cruces, N.M., in 1996, and is organized and maintained by Matthew Lynch and Steve Badgett. Their practice involves large-scale – usually interactive – installations and works that, as the group's name suggests, examine simple architecture, building practices, site specificity and materials that may be salvaged, recycled or generally brought together with a kind of D.I.Y. attitude. Often collaborating with artists, builders, art critics, graffiti artists, filmmakers, skate boarders and musicians, SIMPARCH provides sites that allow for social interaction and experimentation with design and materials. Wednesday, June 23, 1 p.m.

HOON LEE_Hoon Lee is the coordinator of the Ceramics program at Grand Valley (Mich.) State University's Department of Art & Design. The Korean-born artist creates primarily performance-based installations, though his vast interest and experience in ceramics play a role in many of his projects. Lee earned his MFA from the New York State College of Ceramics at Alfred University and a master's degree in ceramic art and industrial design from Seoul (Korea) National University of Technology. Wednesday, June 30, 1 p.m.

STUART ELSTER_Stuart Elster is an assistant professor at the University of the Arts and the coordinator of its Painting and Drawing department. He is also a critic for the University's Summer MFA program. He received a BFA in Painting and Drawing from the University of the Arts and an MFA in Painting and Printmaking from the Yale University School of Art. Elster has participated in two-person and group exhibitions at Tate, Marvelli and Schroeder Romero Galleries. He has participated in exhibitions at the Happy Lion Gallery in Los Angles, School of the Art Institute of Chicago, DePaul University Art Museum in Chicago and the Herter Gallery at the University of Massachusetts. Internationally, his work has been shown in Italy, France and Austria. In 2008 and 2009, Elster's work was included in the traveling exhibition "Islands and Ghettos" shown in Heidelberg and Berlin, Germany. Wednesday, July 7, 1 p.m.

FRANCIS CAPE_Francis Cape apprenticed with master carver Dick Reid before receiving his MFA from London's Goldsmiths College in 1991. He has exhibited his work extensively, including at Propsect 1 in New Orleans; St. Louis Art Museum; P.S.1 Contemporary Art Center in New York; Aldrich Museum of Contemporary Art (Conn.); Public Art Fund in New York; and Contemporary Arts Center in Cincinnati, Ohio. He has also shown in galleries in Germany and the United Kingdom. He was the recipient of the Louis Comfort Tiffany Award in 2001 and Henry and Natalie E. Freund Fellowship in 2003. Wednesday, July 14, 1 p.m.

JOAN LINDER_Joan Linder is best known for her labor-intensive drawings that transform mundane subjects into conceptually rich images. Her life-size representations of figures and objects explore themes such as the banality of mass produced domestic artifacts, the politics of war, and sexual identity and power. Linder has exhibited throughout the United States and abroad. Linder received and MFA from Columbia University, a BFA from Tufts University and attended the Skowhegan School of Painting and Sculpture in 1999. Linder is an assistant professor of Visual Studies at the University of Buffalo and represented by Mixed Greens Gallery in New York City. Wednesday, July 21, 1 p.m.

KATHLEEN GILRAIN_Kathleen Gilrain joined Smack Mellon Studios in Brooklyn, N.Y., as executive director in October 2000, and oversees all of the studio's programming. Gilrain has also created site-specific public sculptures for Savannah, Ga.; Ulsan, South Korea; South Carolina Botanical Garden; Chicago; Fields Sculpture Park (Ghent, N.Y.); Socrates Sculpture Park (New York City); Providence, R.I.; Connemara Conservancy (Dallas); Klenova Castle in Klenova, Czech Republic; and Cergy Pontoise (France). Gilrain holds a BFA from Cooper Union and an MFA from the University Massachusetts, Amherst. Wednesday, July 28, 1 p.m.

WALTER McCONNELL_Walter McConnell's unfired ceramic installations addressing the relationship between nature and culture have been exhibited nationally and internationally. McConnell serves as an associate professor of Ceramic Art at the New York State College of Ceramics at Alfred University. McConnell attended the University of Connecticut, where he received a BFA in Ceramics and Painting in 1978. McConnell earned his MFA in ceramics from the New York State College of Ceramics at Alfred University in 1986. Thursday, July 29, 1 p.m.

MEL CHIN_Mel Chin's art is analytical and poetic, and evades easy classification. He is known for the broad range of approaches in his art, including works that require multi-disciplinary, collaborative teamwork and works that conjoin cross-cultural aesthetics with complex ideas. In 1989, he developed the still-operating project "Revival Field," a pioneer in the "green remediation" field. Chin is well known for his iconic sculpture, works that often address the importance of memory and collective identity. Chin's socially engaged projects also challenge the idea of the artist as the exclusive creative force behind an artwork. Chin also promotes "works of art" that have the ultimate effect of benefiting science, as in "Revival Field," and also in the recent "Fundred Dollar Bill/Operation Paydirt" project, an attempt to make New Orleans a lead-safe city. Wednesday, August 4, 1 p.m.

LINN MEYERS_Linn Meyers received her BFA at Cooper Union and her MFA at the California College of the Arts. She creates prints, paintings and site-specific installations. She has been the recipient of many awards and fellowships, including, most recently, a Smithsonian Artist Research Fellowship. In 2008, she was artist-in-residence at the Hirshhorn Museum in Washington, D.C. Meyers's work is in numerous private and museum collections and has been featured in exhibitions in museums and galleries internationally. Thursday, August 5, 1 p.m.





EAST & WEST CLAY WORKS - 2010 Princeton
Organized in conjunction with the ACP ceramics program and timed to coincide with the NCECA conference March 31 - April 3rd in Philadelphia


March 18 through April 30, 2010
Reception: Saturday, April 3, 4:00 – 6:00 pm
The exhibition is presented in two phases:

WEST March 18 – April 30
James Jansma | Shellie Jacobson | William C. McCreath
Jong Sook Kang | Brad Tayor | Hoon Lee

EAST March 30 – April 30
Ikuzo Fujiwara | Ayato Fujiwara | Ryo Suzuki
Yuchiko Baba | Emiko Asada | Satoshi Yokoo | GilHong Han
MyungAh Lee | ByungHo Seo | JungSuk Lee | YongPhill Lee
HyunHee Jung | EunPyoung Kim | YoungSim Lee | KyeRi Kim

The Arts Council of Princeton will present the exhibition East & West Clay Works in the Paul Robeson Center for the Arts’ Taplin Gallery from March 18 - April 30, 2010 with a reception for the artists on Saturday, April 3, 4:00 - 6:00 pm. The East & West Clay Works was founded in 1998 by Korean artist and teacher, Professor Gil Hong Han. The intention was simply to bring together Ceramic Artists from different backgrounds and cultures to promote exchange, friendship and provide exhibition opportunities. The medium of clay and the pursuit of ceramic art is the “common language” enabling this convergence of artists from three countries, including Korea, Japan and the United States. Biannual Exhibitions for the group have previously taken place in New York City, Seoul, Korea, and Mashiko, Japan. The East & West Exhibition will be presented in two parts. Initially it will open beginning March 18 with six U.S. artists (West): James Jansma, Shellie Jacobson, William C. MaCreath, Jong Sook Kang, Brad Taylor, Hoon Lee presenting their work. Midway through the run of the exhibition, and coinciding with the NCECA conference in Philadelphia on March 30th, we will re-install the exhibition with the addition of fifteen artists from Korea Japan (East): Ikuzo Fujiwara, Ayato Fujiwara, Ryo Suzuki, Yuchiko Baba, Emiko Asada, Satoshi Yokoo, GilHong Han, MyungAh Lee, ByungHo Seo, JungSuk Lee, YongPhil Lee, HyunHee Jung, EunpYoung Kim, YoungSim Lee, Kyeri Kim.

The key dates for this exhibition and related activities are:
Exhibition dates: March 18 - April 30, 2010
Saturday, April 3, 4:00 - 6:00 pm - Opening reception
Monday, April 5 - Morning: Artists “hands on” demonstrations (registration required)
Monday, April 5 - Afternoon: Artists to give visual presentations of work

Funding for The East & West Exhibition is provided by the Geraldine R. Dodge Foundation, the New Jersey State Council on the Arts, with additional funding for workshops and educational programming from Pepper Hamilton LLP, NRG, Inc., and Deborah Gartenberg. The Arts Council of Princeton’s Paul Robeson Center is located at 102 Witherspoon Street (at Paul Robeson Place) across the street from the Princeton Public Library in downtown Princeton. For more information contact James D. Jansma - President of East & West Clay Works at jamesdjansma@earthlink.net or visit register at www.artscouncilofprinceton.org.

Form and Function
East & West Clay Works explores the range of artwork in ceramic
Friday, April 23, 2010 6:30 PM EDT
By Ilene Dube


CLAY is a messy medium. The clay itself is a kind of mud, and as the artist kneads the earthy brown substance, adding water, it slips, oozes and slides. There is clay pooled onto the floor, and the clay cakes on your hands and soon is under your fingernails and in your pores. Hoon Lee’s video performance installation, “Murmur, Murder and Mother: Washed—Korea,” gives a sense of this, with images of 50 gallons of water and tubs and text such as “artist will lick frosting from floor” and “a simple act of washing becomes penance through the interaction between the audience and myself.” The work can be seen at the Paul Robeson Center for the Arts as part of the Arts Council of Princeton’s East & West Clay Works exhibition through April 30. East & West Clay Works is a group of international ceramic artists who hold biennial exhibits to promote exchange, friendship and exhibition opportunities. The organization’s founder, Gil Hong Han, recruited ceramic artist James Jansma of Hopewell, after seeing his work in an exhibit at the Hunterdon Museum in Clinton. Mr. Jansma exhibited as a guest artist with East & West Clay Works in New York City in 2002, in Seoul in 2006 and in Mashiko, Japan, in 2008. Now the association’s president, Mr. Jansma, who once ran the ceramics program at Peter’s Valley Craft Center and succeeded Toshiko Takaezu in directing the ceramics program at Princeton University, served as curator for the exhibit at the Arts Council of Princeton. ”We are people who get along and like each other as artists and people,” he says. “I was treated so well in Mashiko and Seoul, and since it was time to have the exhibit in the U.S., I felt it was a chance to pay back the kindness and generosity I was shown.” The group also wanted the exhibit to coincide with the National Clay Conference being held in Philadelphia in late March. Six artists from Japan and six from Korea came for the conference and opening of the exhibit, and hand-delivered their work. There is also work from Western artists, some of whom have Eastern backgrounds. “We want people to see the distinction between the styles of work,” says Mr. Jansma. “We’re so influenced by each other.” Transcontinental travel and the Internet may also lead to a blurring of distinction between styles. Communication is sometimes an impediment with the group, says Mr. Jansma, so it’s great to get everyone together. Even with language barriers, “we appreciate each other’s hard work and generosity. There’s a real closeness you feel toward each person and a sadness when you leave. ”I get so much out of watching the artists give workshops, and get insights from watching them work with clay,” he continues. “Everyone has a unique style — some lean toward traditional. ByungHo Seo leans toward contemporary but is also traditional with a white slip over a dark clay. YoungSim Lee created work from clay that looks like carved wood figures, based on the burial figures that would be interred with a person.” JunkSuk Lee creates whimsical figures that suggest porcelain plates and cups, painted with slip. “They are humorous and precious,” says Mr. Jansma, “part animal, part spiritual, and domestic and functional.” MyungAh Lee’s “The Second Puzzle 20100404” suggests a large ceramic word puzzle to this viewer. “It’s influenced by cityscapes and the geometry of architecture,” says Mr. Jansma. “It plays with the making, firing and printing on clay, combining processes with text. Language gets in the way of understand what meaning is.” Mr. Jansma’s own work, “Triple Spouted Earthscape Vase,” “goes back to the idea of the vessel in a more sculptural way. It is influenced by nature, and the spouts can be removed,” he says. “You could put water in and long stems, and it could function as a base. Beyond form, I’m interested in surface. I do a lot of heavy layering of glazes and thick crusted surfaces.” He fires it numerous times to build depth, color and surface. Rather than impose a theme on the artist, Mr. Jansma likes to see the connections viewers make from an eclectic show as this. “When you unpack the artwork and start to move it around you see relationships that weren’t predetermined but take care of themselves,” he says. “The only restriction we imposed was that the work had to be small because it was hand-carried.” At the end of the show, the work will have to be shipped back, so for more reasons than one, Mr. Jansma is looking forward to as many sales as possible — and his wish has come through on several pieces. “The show has been well received,” he says. “It’s nice to expose ceramics to a greater audience. I don’t think there’s a real awareness of clay here, a sensibility of ceramics as an art form. People still think of painting and sculpture. We hope we can do more so people see the range of clay, from vessel to purely sculptural.” East & West Clay Works is on view at the Paul Robeson Center for the Arts, 102 Witherspoon St., Princeton, through April 30. Gallery hours: Mon.-Fri. 9 a.m.-5 p.m., Sat. 10 a.m.-4 p.m. For Communiversity, April 24, ceramics instructors Kathleen Preziosi and Bob Jenkins will present an interactive clay project. Participants will have a chance to get their hands into clay and try wheel throwing, hand building and rolling out slabs. 609-924-8777; www.artscouncilofprinceton.org

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KRASL ART CENTER INVITATIONAL
GRAND VALLEY STATE UNIVERSITY CERAMICS EXHBITION: INSTRUCTORS, STUDENTS & ALUMNI
FEBRUARY 26 - APRIL 25, 2010


Location: Gallery III
Opening Reception: Friday, February 26, 5:30-7:30pm
Exhibition underwritten by Edgewater Bank

Grand Valley State University’s ceramics program utilizes a cross-disciplinary approach combined with national and international opportunities to allow students to develop content, explore diverse working methods, push boundaries and surpass expectations. This exhibition will feature ceramic art by program coordinator Hoon Lee, instructor Daniel Bare, and select students and alumni.

Everyone has a relationship with ceramics, be it quotidian, functional, scholarly, inspired, or otherwise.~ Hoon Lee

Krasl Art Center
707 Lake Boulevard
Saint Joseph, MI 49085
269-983-0271
www.krasl.org

6



Established in 2006, Santiago Gallery is a nonprofit on-line art gallery dedicated to the promotion of international artists, catering to special events in support of ceramic art. Santiago gallery will be playing a leading role to expose significant International artists to the global market and education by promoting artists’ works to renowned magazines, museums, art institutes and universities, and its participating in SOFA New York. Santiago gallery will continually establish itself as the one stop solution for national and international artists who yearn to expose their works to the public. www.santiagogallery.wordpress.com

Contemporary Korean Ceramic Artists of the Year 2009 - “미국 ‘산티아고 갤러리’ 올해의 한국 작가”

Current Exhibition

The Santiago Gallery is pleased to announce the annual thematic exhibition, “Contemporary Korean Ceramic Artists of the Year 2009”. Korea is blessed with a stunning tradition that has been contributing to contemporary ceramics. This rich reservoir of ceramic heritage has made Korean ceramic arts so different from other neighboring countries. This exhibition will give you a chance to see a wide spectrum of Korean contemporary ceramics and to create direct communications between East and West, and past and present. On behalf of our juror, I wish thank you for your interest in “Contemporary Korean Ceramic Artists of the Year 2009”. We received an amazing amount of truly remarkable images and we applaud your skill and creativity. With kindest regards, Santiago Bailey www.santiagogallery.wordpress.com/current-exhibition

Contemporary Korean Ceramic Artists of the Year 2009 Awardee

• Chang Hyun Bang
Hoon Lee
• Ji Wan Joo
• Myung Jin Kim
• Myung Jin Choi
• Sam Chung
• Shin Yeon Jeon
• Young Hee Choi

5



THE 5TH WORLD CERAMIC BIENNALE 2009 KOREA INTERNATIONAL CERAMIC WORKSHOP
MURMUR, MURDER & MOTHER / WASHED: Performative Installation Project by Hoon Lee

Exchanging and communicating scene for ceramists. The workshop offers ceramic artists from every corner of the world an opportunity to work with Korean clay and fire and to venture into their unexplored art world. There are also demonstrations, exhibitions and other events to exchange and share ideas, experiences and views. During the CEBIKO, held under the theme of "Adventures of Fire," the International Ceramic Workshop is held at the Icheon Biennale site. The participants are eighteen ceramic artists from around the world who produce diverse ceramic works inspired by the unique ceramic culture of each country. Various pottery-making techniques by world-renowned ceramists and artists of traditional Korean ceramics are demonstrated. During the workshop, presentations by participating artists are shown to the public from 16:00~18:00 everyday.




• Artist Workshop: Sat., April 25 – Tue., May 5, 2009 @ 10:00am – 3:00pm
• Artist Presentation: “MURMUR, MURDER & MOTHER” - Fri., May 1, 2009 @ 4:00pm – 6:00pm
• 기 간: 2009년 4월 25일(토) - 5월 5일(화), 11일간
• 장 소: 이천세계도자센터 광장

“불의 모험”이라는 주제로 개최되는 2009 제5회 경기도 세계도자비엔날레 기간 중 이천에서는 세계 각국의 유명 도예작가가 참가하는 워크샵이 진행된다. 각국의 전형적인 도자문화를 중심으로 다양한 작품을 제작하는 국내외 유명 작가 16명을 초대하여 진행되는 이번 워크샵은 한국의 전통도자를 비롯하여 세계적인 유명 도예가의 다양한 제작기법들을 소개하는 자리가 될 것이다. 더불어 참여 작가에게는 발표와 교류의 기회를 제공하고, 관람객에게는 참여의 기회를 제공한다. 국제도자워크샵은 옹기 제작 및 민속토기 제작작가, 전통도예 작가 등 9명의 한국 작가들이 참여하며, 유럽, 미주와, 중국, 일본 등 아시아에서 각각 3명씩 참가해 각국의 도자문화를 소개할 예정이다. 워크샵 기간 중 매일 16:00~18:00에 진행되는 각국의 참여작가의 프리젠테이션 시간을 통해 다양한 각국의 도자기에 대한 정보를 얻을 수 있다. 주말(토, 일, 휴일)에 오전과 오후로 진행되는 야외소성에 참가하여 참여작가와 함께 도자기를 굽는 경험과 오후 14:00에 진행되는 작가들의 작품 경매에도 참석하여 소중한 작품을 구입하는 기회를 마련한다.

주요 참석 국가 및 작가: <스웨덴> 케넷 윌리암슨 Kennet williamsson <폴란드> 미아후 부치니스키 Michal Puszczynski <아르헨티나,이탈리아> 실비아 조타 Silvia Zotta <미국> 스티브 토빈 Steve Tobin <영국> 필 로저스 Phil Rogers <스페인> 라파엘 페레즈 Rafael Perez <덴마크> 니나 홀 Nina Hole <독일> 스테파니 헤링 Stefanie Hering <일본> 츠요시 시마 Tsuyoshi Shima <중국> 리우단화 Liu danhua <한국> 고희숙 Heesook Ko, 강신봉 Shinbong Gang, 김대웅 Daewoong Kim, 김순식 Soonsik Kim, 박경순 Kyoung Soon Park, 박순관 Soonkwan Park, 백 진 Jin Baek, 엄기환 Gihwan Eom, 오향종 Hyangjong Oh, 이춘복 Chunbok Lee, 이태호 Taeho Lee, 이 훈 Hoon Lee, 최성재 Sungjae Choi








With Clay, With Friendship, With World: Ceramic Art Exhibition 2009





2009 04 Korean Monthly Ceramic Art: CEBIKO & ISCAEE Preview / CEBIKO International Ceramic Workshop & Presentation Catalog






경기도세계도자비엔날레 2009
World Ceramic Biennale 2009
세라믹 아고라 Ceramic AGORA



세라믹 아고라 (Ceramic AGORA)는 제 5회 경기도세계도자비엔날레에 참가하는 세계 각국의 도자 전문가과 일반관람객 및 네티진이 함께하는 온라인·오프라인 학술행사입니다. 설치된 토론의 장을 통해 세계 각국의 전문가들이 가지고 있는 도자에 대한 철학과 비엔날레에 대한 다양한 의견들을 관람객들(네티즌)과 함께 공유하고자 합니다. 도자전문가들의 3문3답 (‘3問3答’)은 “세라믹 아고라” 웹페이지(http://agora.wocef.com)뿐 아니라 이천세계도자센터 2층 로비에서도 만나보실 수 있습니다.

• 프로그램명: 세라믹 아고라(Ceramic AGORA)
• 기간 : 2009. 4. 25~5. 24(30일간)
• 행사 장 : “세라믹 아고라” 웹페이지 (http://agora.wocef.com) 이천세계도자센터 2층 로비
• 프로그램 내용: 온·오프라인을 통한 비엔날레 및 도자전반에 대한 세계 각국 전문가 대상 질의문답 및 관람객 참여
• 질의대상: 2009 경기도세계도자비엔날레 전시·학술 프로그램참여 국내외 도자 전문가 100여명

"Ceramic AGORA" is a forum where ceramic artists and experts in ceramics from the world over who will participate in the 5th World Ceramic Biennale 2009 Korea communicate to a broad audience, sharing their diverse philosophies on ceramics and opinions on the World Ceramic Biennale Korea through posters presented both on-line and off-line. Answers by ceramists and ceramic experts presented through "Ceramic AGORA" will appear on the "Ceramic AGORA" website, linked to the World Ceramic Exposition Foundation website . Selected answers will also appear on an off-line bulletin board on the 2nd floor of the World Ceramic Center. Ordinary citizens and netizens visiting the website can actively participate in the Biennale by posting comments to answers by the ceramics experts and exchanging their views with them.

• Title: Ceramic AGORA
• Duration of program: April 25 ~ May 24
• Venue of program: Website of the WOCEF (www.wocef.com), Lobby on 2nd floor of the Icheon World Ceramic Center
• Contents of the program: Questions and answers made on-line and off-line about the Biennale in particular and ceramics in general by experts the world over, and comments to be made by ordinary visitors to the Biennale.
• Questionees: 100 experts in ceramics the world over who will participate in exhibitions, workshops and symposiums of the 5th World Ceramic Biennale 2009 Korea.




ISCAEE Symposium 2009 Korea – World Ceramic Art Jamboree

Date: April 25, 2009 – May 1, 2009
Venue: Yeoju World Livingware Gallery, Yeoju (April 25 – 29)
Sponsor: Icheon World Ceramic Center, Icheon (April 30 - May 1)
Organizer: World Ceramic Exposition Foundation (WOCEF)
Supporters: Curatorial Department, WOCEF
ISCAEE Symposium 2009 Korea Executive Committee: Kangnam University, Seoul National University of Technology

The International Society for Ceramic Art Education and Exchange (ISCAEE) Symposium 2009 Korea will be held under the sponsorship of the World Ceramic Exposition Foundation (WOCEF) at the main venues for the fifth World Ceramic Biennale 2009 Korea, from April 25 to May 1, 2009. The Symposium will consist of six programs: Student Ceramic Art Project Workshop, ISCAEE Seminar, ISCAEE Ceramic Exhibition, Professional Artist Workshop, Clay Art Film Festival and Outdoor Firing Demonstration. They will take place during the first 7 days of the Biennale. Additionally, participants will be given the opportunity to enjoy an optional 4-day culture tour program after the conclusion of the Symposium. Through the programs, participants will be able to explore and discover the immense possibilities of ceramics and ceramic art, revving their own international network. Bold and fearless attempts beyond the limit. World Ceramic Art Jamboree 2009 is an on-site art project competition representing new and noble vision of art students from all over the world. At the seething scene with inspiration and passion, participants will explore and newly discover immense possibilities of ceramic arts.

• 기 간: 2009. 4. 25(토) ~ 5. 1(금), 7일간
• 장 소: 여주세계생활도자관 특설대회장, 이천세계도자센터

세계 대학생 도예대회는 대학생들이 신선한 시각으로 풀어내는 예술 프로젝트 경연을 통해 도자예술의 가능성을 실험하고 그 잠재력을 발견하는 열정과 영감의 현장이다. 도예전공이 개설된 세계 각국의 미술대학(미술교육기관 포함)의 학생들이 지도교수와 함께 대학별로 팀을 이루어 도자를 주제로 한 다채로운 예술 프로젝트를 진행한다. 국내 20개, 국외 20개 대학에서 참가하는 약 200여명의 학생들은 팀 프로젝트를 진행하면서 공동작업의 과정과 효과를 체득한다. 동시에, 현장에서 다양한 매체와 작업방식을 서로 나누며 즉각적인 소통을 통해 문화와 장르를 넘나드는 도자예술의 발전적 가능성을 모색하게 된다. 이를 통해 본 대회는 참가자들에게 도자를 둘러싼 기존의 미학적 논의들과 이론적 접근을 뛰어넘어, 재기 넘치는 아이디어와 자유로운 시도들이 즉발하는 작업과정을 공유하고 능동적으로 탐색하는 기회를 마련해 줄 것이다. 더불어, 참가자들의 최근 작품들이 불과 장식기법이라는 테마로 전시되며, 관람객은 각 문화별 독특하고 흥미로운 소성시연을 생생히 목격하는 즐거움을 누릴 수 있다. 특히, 2009년 한국에서 개최되는 국제도예교육교류학회(ISCAEE) 심포지움을 유치하여, 도예교육에 관한 다양한 주제발표와 각 학교의 특별한 작업경향을 소개하는 세미나가 함께 진행되어 대회의 밀도를 높여줄 것이다.



2009 GVSU CERAMICS FASA (Faculty Accompanying Students Abroad) PROGRAM

As the GVSU Ceramics program coordinator, I organized the GVSU Ceramics FASA (Faculty Accompanying Students Abroad) Program in Korea. The ISCAEE (International Society for Ceramic Art Education and Exchange) Symposium and The 5th World Ceramic Biennale Conference were events that the GVSU Ceramics Program participated in while in Korea.

ISCAEE Symposium 2009 Korea: The GVSU Ceramics Program was invited to participate in the ISCAEE Symposium 2009 Korea. The GVSU Ceramics Program contributed to both the Student Ceramic Art Project Workshop and ISCAEE Ceramic Exhibition.

The 5th World Ceramic Biennale 2009 Korea Conference: The GVSU Ceramics Program attended this conference. World Ceramic Exposition Foundation initiated the World Ceramic Biennale Korea in 2001. There are multifarious biennales in the world, but there are not many biennales being held under the theme of Ceramics. Amongst Ceramic Biennale being held all around the world, World Ceramic Biennale Korea deeply put down its root as one of outstanding ceramic biennales in terms of its quality and size.

Through participating in the ISCAEE symposium and attending the World Ceramic Biennale Conference, students gained a better understanding of what international contemporary ceramic art is. They also became aware of the role of ceramics within the contemporary art world, the craft community, and in societies of diverse cultures. The students were exposed to a variety of new materials and techniques in ceramic art making from demonstrations, exhibitions, etc. which compliments their current means of creation. Students fostered new ceramic directions by making acquaintances with established international ceramic artists as well as prominent representatives of international ceramics university programs. They found and accumulated information about potential career opportunities, at the international level, to pursue upon graduation. These may include but are not limited to Graduate programs, Artist in Residency positions, Apprenticeships, Internships, Special Student positions, Gallery work, etc.

ISCAEE Symposium SEMINAR
HYPOTHESIS: MURMUR, MURDER & MOTHER
Performative Installation Clay Project by Hoon Lee


• Artist Presentation: Performative Installation – Mon., April 27, 2009 @ 1:30pm
• Artist Seminar Section A: Thur., April 30, 2009 @ 1:00pm
• Special Seminar: “American Contemporary Ceramic Art” by Hoon Lee: Thur., April 30, 2009 @ 3:00pm










THE MARGINS SHOW
In conjunction with The 43rd NCECA Conference 2009
The Ice House Project
Performative Installation by Hoon Lee
April 8-11, 2009 • Phoenix, AZ


The Margins is a collaborative project conceived by faculty at Arizona State University, San Diego Mesa College, and the University of Oregon. It will use the notion of a historically non-traditional approach to a tradition-laden medium as a point of departure from which installation, performance, and mixed media work will have as much of a voice as more traditional forms have had for generations. This project will highlight artists who are making work that is unfettered by genre specificity in favor of an expanded art practice. The Margins will include 36 national and international artists, many of which teach ceramics and sculpture at some of the leading programs in North America such as Cranbrook Academy of Art, Maryland Institute College of Art, NYSCC at Alfred, Ohio University, Penn State University, Rhode Island School of Design, San Francisco Art Institute, Tyler School of Art, and Virginia Commonwealth University in the US, as well as Emily Carr University of Art and Design and the Nova Scotia School of Art and Design in Canada. The exhibition space that will house the Margins is a large, raw space located in the original town site of the city of Phoenix, Arizona. The building was built in 1910 and began operations as an ice manufacturer of 300-pound ice blocks. Art was not shown in the space until 1990, (preserving the raw and original interior of the structure) when it was first established as the Icehouse, a center for art and inquiry. The Icehouse is a nonprofit organization, and The Margins curators and staff are volunteers. www.theicehouseaz.com

The Margins: The artists presented in The Margins are such that reduce elements to their necessity. Clay is a dominant element that runs through all of the work without existing as such from a viewpoint of physical or conceptual mass, but rather whether or not it is affectively used to realize the maker's intention. The Margins will use the notion of a historically non-traditional approach to a tradition-laden medium as a point of departure from which installation, performance, and mixed media work will have as much of a voice as more traditional forms have had for generations. We aim to curate an exhibition that highlights artists who are making work that is unfettered by genre specificity and in favor of an approach that is intended to be seen for its own merit within the tradition of Art, and not necessarily judged within the scope of a Ceramic-specific tradition. The Margins will include 36 national and international artists.

List of Participants: Elissa Armstrong, Jessica Bader, Dan Bare, Susan Beiner, Brian Benfer, Timothy Berg, Nathan Betschart, Jason Briggs, Vincent Burke, John Byrd, Rebecca Catterall, John Chwekun, Heather Coffey, Chad Curtis, Bryan Czibesz, Marc DeBernardis, David East, Neal Forrest, Jennifer Forsberg, Erin Furimsky, Brian Gillis, Dell Harrow, Jeremy Hatch, Alex Hibbitt, Jeannie Hulen, Hoon Lee, Tyler Lotz, Ian McDonald, Michael Jones McKean, Ian McMahon, Gregg Moore, Christine Rabenold, Greg Roberts, Brian Rochefort, Anders Ruhwald, Paul Sacaridiz, Carlo Sammarco, Linda Sormin, Joanie Turbek, and Julie York.


Ceramic Interface: From Dawn to Digital
April 8-11, 2009 Phoenix, Arizona
43rd Annual Conference
Program (2.17.09)

FRIDAY, APRIL 10
12:30 p.m. - 1:00 p.m.
301 D
LECTURE: Activating the Object: The Intersection of Performance Art and Clay
By Summer Zickefoose

While the correlation between performance art and ceramics may be an improbable pairing of disparate artistic sensibilities, the lecture sets out to place this phenomenon within historical contexts such as process-based performances of the ‘60s and ‘70s, SuperMud, and the ceramic workshop. The discourse moves on to site performance art’s more recent appearances within the often-interdisciplinary practices of contemporary artists who otherwise identify themselves as having a background in ceramics. Performance as a natural derivative of our daily interaction with objects is related to categories within the field of ceramics that illustrate performative thought and action.


The Michigan-Ohio Game: Teaching Ceramics
The Pewabic Pottery, Detroit, MI
July 17 – August 30, 2009


Features numerous artists who teach ceramics in colleges and universities in Ohio and Michigan. Many artists who teach must often work very hard to find time to produce, never mind exhibit their own work. Nevertheless, making time to work is essential to keeping the teacher’s edge in their work producing future artists.




SNUT 도예30년: 응집 그리고 확산
Seoul National University of Technology Ceramic Arts For 30 Years: Coagulation and Diffusion
한전프라자갤러리
2009. 4. 16 – 4. 25




CM-21 8th Exhibition
CM-21은 서울산업대학교 도자문화디자인학과 대학원 동문전시 그룹으로 1999년 27명으로 창립전을 개최하여 실험적인 작품 세계를 선도하고 성장해가고 있습니다. CM-21 회원은 젊고 역동적인 청년작가들로 구성되어 국내외 개최되는 세계 도예전시 및 공모전에서 수준 높은 기량으로 한국도예의 중요한 역할을 담당하는 회원으로 활동하며, 세계 현대도예의 중심적 활동으로 이어가고 있습니다.

Clay Message 21
CM21은 도예의 새로운 언어 제시라는 예술철학을 모토로 힘차게 출발한 모임으로 서울산업대학교 대학원에서 도예를 전공한 젊고 역동적인 청년작가들의 모임입니다.




With Clay, With Friendship, With World: Ceramic Art Exhibition 2008
www.withclay2008.com





GV Magazine: “Arts”, Mary Isca Picola, Fall 2008










FUNCTION OR SUBMARINE: NEW WORK BY HOON LEE
Grand Valley State University Art Gallery


GVSU Art Gallery Exhibit, “Function or Submarine: New Work by Hoon Lee.” Exhibition includes ceramic art based on Korean Traditional Ceramics: Celadon from the Koryo Dynasty (918-1392) and Buncheong from the Choseon Dynasty (1392-1910). Free admission, including opening reception with artist on September 4, 5-7 p.m. in the GVSU Art Gallery, Performing Arts Center, Allendale Campus. For more information call (616) 331-2564, or visit www.gvsu.edu/artgallery.

Hoon Lee is currently the Ceramics Program Coordinator of the Art & Design Department at Grand Valley State University. He has his MFA from The New York State College of Ceramics at Alfred University, New York and MA from Seoul National University of Technology, Korea. He has been an Artist-In-Residence at The Pottery Workshop, Shanghai, China, Santa Fe Art Institute, Santa Fe, NM, Bemis Center for Contemporary Arts, Omaha, NE, The International Symposium on Ceramic Plastic Art, Tashkent, Uzbekistan, and The International Workshop of Ceramic Art in Tokoname, Japan. Hoon Lee has had 17 Solo Shows/Projects nationally and internationally and he recently received The Martin Luther King, Jr.-Cesar Chavez-Rosa Parks Grant. Hoon Lee mostly works as a Performative Installation Artist, however, this exhibition will show his new body of work in ceramic art.

Grand Valley Lanthorn
A&E
Dani Willcutt, Editor
arts@lanthorn.com
Thursday, August 28, 2008 A5


"Korean-inspired ceramics at PAC: GVSU’s own brings history of ceramics through bamboo, suspended submarines"

The Grand Valley State University Art Gallery officially opened its doors as students made their way to their first classes of the semester. A new exhibit, “Function or Submarine,” is now on display. Created by Hoon Lee, ceramics program coordinator of the Art and Design Department, the exhibit features ceramic works that follow ancient Korean style. The pieces on display utilize traditional Asian techniques and are made from ancient Korean clays, celadon and buncheong. Asia has long been at the center of the world’s ceramic designs, Lee said. “(In the ceramics curriculum at GVSU) you actually study Korea because you study the history of ceramics,” he added. When one walks into the gallery displaying Lee’s “Function or Submarine” exhibit, one will see ceramics in shades of blue, brown and ivory lining the perimeter of the room. Each piece is within view of the display’s largest piece and focal point — a hollow submarine made from strips of bamboo and zip-ties. The submarine resembles a floating zephyr suspended from the high, hollowed-out ceiling. Lee does not expect each person who sees his exhibit to comprehend every aspect of it. He would instead prefer to give his audience something they can enjoy. “Just go look at it,” Lee said. “You don’t have to try and understand everything that it’s about. Just go and feel it — you have to enjoy it, that’s important.” Aside from viewing his ceramic works, Lee also encourages students to create their own ceramics. However, patience is a much-needed asset in the world of ceramics. “Not so many young people enjoy ceramics since you’re not going to get that instant result,” Lee said. “(Ceramics) takes a long time even to produce one simple thing. Right now, it’s graphic design and illustration (that’s in).” Lee also made sure to explain art classes are not reserved solely for art students. Take, for example, the Introduction to Ceramics course that is offered at GVSU. “I do have a lot of different major students — psychology, biology — I think it’s good for them, not just for artists,” Lee said. “Getting your hands dirty.” “Function or Submarine” will be on exhibition in the GVSU Art Gallery in the Performing Arts Center until Sept. 26. Admission is free. There will be a reception the night of Sept. 4 from 5 to 7 p.m. Lee will be present and able to answer any questions attendees may have. Lee’s exhibit is only the first in a series of ceramic displays to introduce Korean pottery styles to GVSU. The upcoming GVSU Art and Design Ceramics Artist- In Residency Program, which was recently inaugurated by Lee, will also feature Korean designs. An exhibit titled “Separation as Together: Soonjung Hong and Eunmee Lee” will follow Lee’s and occupy the Art Gallery in the Performing Arts Center for about six weeks, Lee said. The show will be a part of the Fall Arts Celebration. Eunmee and Hong, during their residency, will be available in the ceramics workshop where they hope to aid students seeking professional advice or guidance. The art gallery is open at 10 a.m. for all exhibits. For more information, call (616) 331- 2564.
arts@lanthorn.com




Grand Valley Lanthorn
A&E
Dani Willcutt, Editor
arts@lanthorn.com
Monday, September 8, 2008 A5


"Exhibit opening intrigues, draws crowd"

Artist Hoon Lee discusses his work with Jinny jenkins, Chair of the Department of Art and Design at a reception at the art gallary in PAC Thursday. Lee’s Exhibit, “Function or Submarine” will be on display through Speptmeber 26. Dangling from the ceiling, floating in awe of onlookers, the 12-foot bamboo submarine skeleton seemed to completely capture the fusion of old and new in artist Hoon Lee's exhibit. "My favorite piece is the submarine," said Paris Tennenhouse, exhibit designer for the Grand Valley State University Art Gallery. "It has this openness about it, but it also has such volume." The reception for "Function or Submarine" -- Lee's artistic tribute to both traditional and modern techniques in ceramics -- opened Thursday to a crowded room of art lovers. Accompanied by the styling of acoustic guitar music, the exhibition featured a collection of more than 21 ceramic pieces in hues of blue, green and gray whose various forms and functions decorated the walls of the GVSU Art Gallery, located in the Performing Arts Center. Hanging from the ceiling was a non-ceramic piece, the giant bamboo submarine, the exhibition's centerpiece. Based on celadon from the Koryo Dynasty and buncheong from the Choseon Dynasty, the Korean glaze ceramics, protruding from the gallery wall, explored a traditional art form and Korean history in a contemporary art world, Lee said. The collection is on display through Sept. 26 and has held true to its name, including not only a variety of stoneware pieces, but also delicate ceramics with functional uses -- such as a water jar, rice-bale and salted shrimp jar. Jim Schultz, a fine arts major in painting who attended because he enjoys the exchange between artists, also saw the function as an enticing aspect of the art. "Most of these pieces have a certain function to them, almost an heirloom quality," Schultz said. "It's like they could be passed down through generations." As the first show to be displayed in the newly-renovated gallery, the exhibition was also an opportunity for owners and designers to receive feedback on the gallery's new look. More so, to Tennenhouse, the minimalist attitude of the new room was the perfect spot to display the fullness of Lee's work. "The gallery is very different now -- it is spacious and light," she said. "It seems like Lee's work is almost conceptual to how the gallery is set up." The event attracted many in its two-hour exhibition, including a 3-D design class and several fine arts majors. But the uniqueness of the artist was what brought many to the collection's showing. Nathan Dorotiak, a ceramics major at GVSU who encouraged his fellow art majors to reach out into the broad art community by going to exhibitions, said he was impressed by Lee's various techniques. "I enjoyed his technique of breaking the slate in half, grouting the crack and using oxides to fuse them together," Dorotiak said. "I found it very aesthetically pleasing." Although the Korean-born artist works primarily at performance-based installations, Lee's ceramic show garnered a large showing of admirers. These admirers, and GVSU students in general, can take away a message of culture and time-honored tradition, Tennenhouse said. "This is a good way to expose people to Korean subject matter and history," she added. "It is an example of traditional Korean glaze and an insight into a traditional art style." lreyna@lanthorn.com





GRAND RAPIDS PRESS: ENTERTAINMENT

KOREAN HERITAGE PART OF CERAMICS EXHIBITION
by Molly Kimelman | The Grand Rapids Press
Tuesday September 02, 2008


ALLENDALE -- Korean-born artist Hoon Lee explores one of his native country's oldest and most sacred art forms in the opening show of the season for the Grand Valley State University Art Gallery. "Function or Submarine: New Work by Hoon Lee" is a look at ancient and modern techniques in ceramics. Twenty of Lee's most recent clay and porcelain vessels will be on display through Sept. 26. Lee, who has been the ceramics program coordinator of the Art and Design Department at Grand Valley State University since 2004, says Korean artists began working with clay around the same time their country was settled, in 6000 B.C. Ceramics, like the countryside itself, were strongly influenced by neighboring China and Japan. Lee's exhibition explores the fine line that separates Korean ceramics from the clay and porcelain creations of other countries. It also introduces viewers to Korea's traditional ceramic styles -- Celadon and Buncheong. Lee designed each piece in the exhibit to represent the ceramics of his ancestors. According to the artist, Celadon denotes the simple ceramics of the Koryo Dynasty, between 918 and 1392. The term comes from the bluish-green glaze artists used to decorate their pieces. Buncheong was the technique popularized during the Choseon Dynasty, between 1392 and 1910. It is characterized by intricate designs and an emphasis on aesthetics. Lee's work also incorporates modern techniques. "(I) studied ceramics both in Korea and the United States," Lee said in reference to his vast knowledge of the art form. The artist earned his master's degree in fine arts from the New York State College of Ceramics, at Alfred University, and his masters in ceramic art and industrial design from Seoul National University of Technology, in Korea. Despite the background in ceramics, Lee mostly works as a performative installation artist and exhibits his work internationally. He has participated in 17 solo shows. Major state grant -- Lee also is a recent recipient of the Martin Luther King, Jr.-Cesar Chavez-Rosa Parks Grant from the state of Michigan. "Function or Submarine" includes one nonceramic piece -- a 12-foot-long submarine sculpture made of thin strips of bamboo. Lee says this work serves many roles. "A submarine is a special type of container whose shape resembles the traditional bottles of early Korean ceramics," he said. "I thought it would also be a fun way to make reference to the many pieces of ceramics on the sea floor from sunken ships that imported Korean ceramics to Japan centuries ago." The GVSU Art Gallery will host an artist reception 5-7 p.m. Thursday. All of the artwork included in "Function or Submarine" is for sale. In addition to Lee's exhibition, GVSU plans to feature Korean ceramics by two other artists as part of its Fall Arts Celebration. The exhibit "Separation as Together: Soonjung Hong and Eunmee Lee" opens Oct. 7 and runs through mid-November.


WORLD CERAMIC ART: Featured Article - "50 Days at Grand Valley State University" by Eunmee Lee
Ceramic Art Monthly Korea, Dec. 2008







MACAA (Mid-America College Art Association) Conference 2008
Herron School of Art &Design / IUPUI, Indianapolis, Indiana


Multiples in Practice

Brian Gillis, University of Illinois at Springfield (Chair)
Susan Beiner, Arizona State University
Katherine Ross, School of the Art Institute of Chicago
Hoon Lee, Grand Valley State University

Multiples are united by their lack of uniqueness, which is usually regarded as a prerequisite in a work of art. Prompted by Marcel Duchamp's readymades, the multiple began as a subversive art form and has since become a prevalent system. While bounding mechanization, globalization, and access may have catalyzed the 20th century introduction of multiples, the beginning of the 21st century is experiencing similar shifts on a different scale with different resonance. Multiples in Practice will survey the use of multiples in art practice and what place those made from ceramic materials have in that continuum. Issues of material specificity, context, appropriation, and repetitive action will serve as points of departure from which panelists will discuss the history and contemporary use of multiples as formal and conceptual systems. Panelists come from diverse backgrounds and work with ceramics as a central material in a variety of capacities.












URBAN CLAY INVITATIONAL: POINT OF ENTRY
in conjunction with International Sculpture Conference 2008
Urban Institute for Contemporary Arts


CLAY as CLAY as CLAY - Installation Project by Hoon Lee

New UICA exhibit features ceramicists from across U.S.
by Molly Kimmelman | The Grand Rapids Press
Thursday September 25, 2008


GRAND RAPIDS -- Israel Davis searched far and wide for the 15 professional ceramicists he asked to participate in "Points of Entry: Urban Clay Invitational," a new exhibit at the Urban Institute for Contemporary Arts. As principal curator of the show and the UICA's ceramics program director, Davis sought to find a group of artists as diverse as the medium itself. "I wanted to bring work in that represents the scope of contemporary ceramics while also promoting UICA's ceramics program," he said. "It is also a reflection of how I see ceramics as a medium of investigation, both formally and conceptually." Through Nov. 21, works by some of the country's most talented ceramic artists are on display inside the UICA. Davis teamed up with Daniel Bare, an instructor and ceramics technician at Grand Valley State University, and Nate Tonning, a local ceramic artist, to organize the show. The exhibit is sponsored in part by the West Michigan Potters Guild. The featured artists include Michigan residents Todd Wozniak and Hoon Lee, both of Grand Rapids, and Thom Bohnert, of Flint. Other artists hail from Tennessee, Illinois, Pennsylvania, Texas, New York and Kentucky. The artists include Rob McClurg, Katherine Ross, James Makins, Jason Briggs, Peter Beasecker, Delores Fortuna, Matt Groves, Shumpei Yamaki, Lisa Naples, Tom Bartel, Stephanie Rozene and Bill Farrell. Among the dozens of pieces are sculptural and functional art, allowing viewers to explore all facets of ceramics. The pieces range from clay pots to installation art. Surface manipulation, experimentation and form were key factors in considering the artists' work, the curators said. All of the pieces in the show are equally interesting for their strengths, Davis believes, but he describes two of the entries as particularly compelling. "(In) Katherine Ross' installation piece about her grandfather's assassination in Russia, she used some interesting materials and techniques to get across this idea of erasure of both person and information," he said. "The other is Bill Farrell's wall (installation with) pieces that together read like a foreign language. It is simple yet provocative in form and creation." Bare also was impressed by Lee and Makins' work. "Lee's installation is a delicate balance of using an elemental force of gravity and chance to capture a very fragile state of raw porcelain on the floor," he said. "James Makins' colored porcelain bottle set, 'Mura,' captures the internal constant dialogue the artist has between the porcelain, time and motion. He pushes his porcelain to near collapse to add tension and mood to convey feeling from the artist to the object to the recipient during use." Conference ties -- The Urban Clay Invitational coincides with this year's International Sculpture Conference Oct. 2-4 at Frederik Meijer Gardens and Sculpture Park. During "Sculpture in Public: Part II, Public Art," ISC members, sculptors, educators, students, arts administrators and patrons converge on Grand Rapids for panel discussions, seminars and other events. Davis says it seemed fitting to host the Urban Clay Invitational during the sculpture conference, because the field of ceramics is the UICA's only 3-D educational art program. The items on display are not for sale through the UICA, but interested parties can contact the artists for purchasing options. Besides the Urban Clay Invitational, the UICA recently opened three shows, including "UP: An Exhibition of Hovering, Folding, Inflating and Wheeling Sculpture," and two solo exhibits featuring the work of Dietmar Krumrey and Donovan Widmer.


반복된 무언의 몸짓/이훈: Ceramic Art Monthly, Korea, Oct. 2007





HYPOTHESIS: MURMUR, MURDER & MOTHER BY HOON LEE


PERFORMATIVE INSTALLATION PROJECT 2002-2007

WASHED shanghai
The Pottery Workshop, Shanghai, China
Artist-In-Residency Program
06/10/2007 - 07/08/2007



Clay: a term used to describe a group of hydrous aluminum phyllosilicate (phyllosilicates being a subgroup of silicate minerals) minerals that are typically less than 2 micrometers in diameter. Clay consists of a variety of phyllosilicate minerals rich in silicon and aluminum oxides and hydroxides that include variable amounts of structural water. Clays are distinguished from other small particles present in soils such as silt by their small size, flake or layered shape, affinity for water and tendency toward high plasticity.

Milk: an opaque white liquid produced by the mammary glands of female mammals (including monotremes). The female ability to produce milk is one of the defining characteristics of mammals. It provides the primary source of nutrition for newborns before they are able to digest other types of food.

Audience: a group of people who are watching and listening to a show, concert, or other live performance.

• 想法是原则及概念
• 材料是观念及物体
• 过程是物质性及抽象
• 概念是其意义及内容

The Pottery Workshop was established in the basement of the Old Dairy Farm Building in 1985 to revive the interest in hand made ceramics in Hong Kong. From the humble 15 students and a small gallery in the garage, the Pottery Workshop has expanded into 4 galleries, 2 classrooms with over 160 students in Jingdezhen, Shanghai and Hong Kong. It has achieved international recognition as well as commanding a tremendous local reputation.

The Pottery workshop gallery, the shop and the C2 gallery, since its establishment, had provided a central venue in which local and overseas artists presented their works to the public. The shop in Shanghai exhibits handmade pottery, venues for the artists to share their love of the craft with the general public. The C2 gallery is a multi-media gallery promoting larger installations and more avant-garde artwork. The Pottery Workshop, Shanghai: In the heart of downtown Shanghai, on Shanghai Art Street within 3000 sq-ft of space are 2 galleries; The C2 Gallery & The Functional Gallery, an art library, and a ceramics studio with state of the art American and Chinese equipment.

2F. 220 Taikang Lu, Shanghai, 200025 P.R. China.
T. 862164450902 F. 862164450937
potterywrkshop.com.cn


WASHED interlochen
The Performative Installation Project by Hoon Lee in Collaboration with Sylvia Weintraub at The Interlochen Academy of Arts, Interlochen, Michigan, USA
Thursday, April 19th, 2007 @ 4:00 p.m.- 6:00 p.m.



This is an on-going performative installation project where in the simple act of "Washing" the space with milk becomes an act of penance through the interaction between the audience and myself. The specifics of each project, including the what, who, when, where and how, is dictated by every individual venue. The only constant is the timeable performative act in the presence of an audience and the inevitable spatial residual installation.




WASHED uica
Urban Institute for Contemporary Arts, Grand Rapids, Michigan, USA
Performance Installation: 02 03 2006 6-9pm



Hoon Lee will pour fifty gallons of milk on UICA's Monroe Avenue gallery floor and mop up the milk with a brush he has made out of clay. Washed is an on-going performative installation project where the simple act of washing the floor becomes an act of penance through the interaction between the audience and the artist. Hoon Lee challenges performance boundaries by intertwining aspects of visual art. Currently Assistant Professor of Ceramics at Grand Valley State University, he has an MFA in Ceramic Art from New York State College of Ceramics at Alfred University. His performance is free and open to the public.

Performance Workshop: 04 15 2006 1-3pm



This performance workshop is based on The Performative Installation Project "WASHED" by Hoon Lee at the Urban Institute for Contemporary Arts. Students will examine the basics of performance art as a contemporary art form: use of time and space; relationship between the performer and the audience; and development of idea, material, process and concept for performance. Each student will present a simple performance project at the conclusion of the workshop. The workshop exercises will help students to utilize their understanding and feeling of performance as a contemporary art form.

$16 for UICA members and $20 for the general public.
Call Stacie at 616.454.7000 x20 to register for this workshop.
www.uica.org


REVIEW

WASHED uica: The atmosphere of this performance was a lot different than the lecture I attended by Cat Chow. There was food and alcohol to drink, with donations. There were all sorts of people meandering about; eating, talking and looking at the pieces in the gallery. I had no idea what to expect but in the end I was grateful that I attended. It was a new experience and quite interesting. There was a bucket in the middle of the room with a large puddle of milk next to it. A man in some sort of workman's outfit, presumably Hoon Lee, began scrubbing the floor in the corner of the gallery. He used a homemade scrubbing utensil made of ceramics. As he scrubbed a hose connected to the sponge supplied it with milk. He spread the milk across the room by scrubbing the floor. He circled around the edge of the room and eventually made it to the bucket in the middle. There were many ideas and emotions created by this piece. Watching Hoon on his hands and knees scrubbing the floor while a bunch of "artists" mingled around him was very interesting. People all reacted differently. Some people were very serious about the situation while others were in a more jovial mood. The act of manual labor brings different ideas to different people. Seeing the process of this mans art could be seen as an intimate moment. But, then again, I'm sure he has done this before and obviously expected people to watch. I think that the interaction between the spectators and the artists was a large part of this show. Why else would this be a performance art piece? In addition to the overall atmosphere of the night Hoon also incorporated visual arts into his art. The swirls of the scrubbed milk and the reflections coming off of the milk ended up looking quite interesting. The use of milk as his medium could be interpreted in many different ways. I immediately thought of motherhood when I saw all the milk. By the end of the night I figured that the manual labor involved with the piece was a more major part of his process. I also thought that by the end of the night I was starting to smell spoiled milk. I don't know if it actually smelled in there. It may have been in my head. A thought sprung from seeing all the milk on the floor, or an actual smell. Either way it added to the night by giving another sensory aspect to his piece. I've never seen anything like that before but it was definitely interesting. I couldn't tell you if this style of performance art was unique but I believe that his performance was undeniably memorable. The sight of all the milk on the floor and these well-dressed individuals watching this man spread it around was a very exceptional experience. The process, the medium, the mood and atmosphere all had a hand in creating this piece. Sue Ryan Bromley


제목: 반복된 무언의 몸짓/이훈

글: 최석진

바닥은 벌써 흘려진 액체로 흥건하다. 천장 높이 물통에 연결된 가느다란 플라스틱 관에서 백토로 만든 브러시에 끊임없이 우유가 공급된다. 점토로 만들어 구운 솔을 손에 쥔 채 무릎을 굽히고, 유백색 액체로 바닥을 문질러 닦는다. 위치를 바꾸기 위해 발을 조금 움직일 뿐 두 시간여 고정된 그의 등이 힘겹다. 한 톤 가량의 흙으로 두꺼운 점토판을 만들었다. 실크 스크린 위로 팔을 반복해 움직여 판 위에 영상을 심었다. 두꺼운 판을 하나씩 들어 옮겨 그의 시야로 가져온 후 브러시에 우유를 묻혀 정성스럽게 닦아낸다. 바닥에 흘러내린 우유는 작은 강줄기가 되어 낮은 곳으로 흐르고 있다. 젖은 흙 판 껍데기에 입혀진 사진은 천천히 사라지며, 기억이 지워진 흙 덩어리는 다시 제 위치로 옮겨진다. 노란색 아이싱( 설탕과 색소를 넣은 쿠키 데코레이션) 을 넓은 방, 바닥에 입혔다. 손으로 바느질한 조끼를 걸치고 한 구석 바닥에 무릎을 꿇고 앉아 깊숙한 절을 하듯 머리를 숙여 바닥을 핥는다. 가끔 입을 헹구어내기 위해 일어나지만 곧 다시 그 자리로 돌아간다. 조끼에 설치된 비디오는 벽의 화면에 연결되어 혀의 움직임을 쫓고 있다. 서너 시간 후 붉은 혀와 하얀 조끼는 모두 노란빛으로 물들었다. 입을 열고 있지만 무언이다. 중얼거림, 살인 그리고 어머니. 벽에 걸린 재봉틀이 쉼 없이 움직인다. 그 옆 탯줄처럼 엉키어 있는 가느다란 선에서 우유가 분출한다. 몸에 길게 걸친 흰 가운은 오래된 관습 같이 제례를 기다리는 것 같다. 무릎을 굽히고 앉아 한 손은 바닥을 짚고 다른 한 손에 금속기기를 들어 수직으로 내려 무엇인가 찍는다. 반복된 행위로 관객은 이미 흰 종이 위에 찍혀질 다음 동작을 예측하지만 그의 움직임은 매번 새롭게 다가온다. 어느덧 신체는 더 이상 팔의 행동을 수용할 수 없다. 몸 동작은 점점 둔화되어 간다. 바닥을 향한 그의 힘든 몸짓은 체념으로 다시 또 되풀이할 뿐이다. 이 훈은 대학과 대학원에서 도예를 전공했다. 감성과 직관을 사용하는 예술형태를 추구하는 그는 관객에게 작업의 과정을 보여주는, 느낌을 주는 작업에 흥미를 가지며 그의 이러한 작업은 퍼포먼스 형태의 행위로 표출되고 있다. 그는 자신의 행위에 대해 관객에게 끊임없는 의문을 던진다고 표현한다. 부안, 청자요의 청자 파편을 가져다 쪽이 맞지 않는 파편을 계속해서 맞추려고 시도하는 행위를 하거나 몸에 슬립을 바르고 건조한 후 바닥에 떨어진 흙 조각을 땅에 묻고 일 년후 그 흙을 다시 파서 전시 했다. 그는 “나는 나의 예술이 촉감과 경험을 통해 그것의 아름다움을 관객에게 보여주기를 원한다”고 말한다. 이 훈은 한국에서 7년간의 실험적 도예작업을 마감하고 미국의 알프레드 대학원에 진학했다. 대학원에서 그는 나체의 여성을 슬립에 넣어 몸 전체에 흙물을 바른 후 건조시킨다거나 냉장고를 통째로 가마에서 번조하는 등 파격적 실험의 과정을 거친다. 그의 행위에는 물질들이 중요한 요소로 포함된다. 그는 자신의 작업에 대해 ‘예술은 물질과의 새로운 연관성의 산물이며 창조는 이전에 존재했던 물질의 재구성’이라고 설명한다. 그의 신체와 더불어 우유, 검은 잉크, 면도기, 플라스틱, 흰색 의복, 재봉틀 등과 같은 물질들은 다양한 의미를 운반한다. 그는 “물질은 이론과 개념으로 표현할 수 없는 그 자체의 단순하고 순수한 느낌과 감수성을 가지고 있다. 예술의 과정은 기본적 재질에서 물체적 상태나 개념적 상태 또 최종적으로 이 과정에 의해 형성된 창조적 의미로 일련의 은유적 상태의 운동을 통해 완성된다.”고 말한다. 알프레드에서 그의 스승인 시콜라는 “물질성이 이상하게 유혹적이다.”라고 말했다. 보통 한 개의 물질을 통하여 극과 극에 이르는 다양한 의미를 수반하는데 즉, 우유는 모유이며 동시에 청소용이며 어머니, 모성, 모자의 관계들을 의미하며 단맛은 그에게 할머니, 원죄, 고생, 고난을 의미한다. 이 훈은 모든 물질은 정신을 소유하며 예술가는 물질에서 정신을 찾아내어 그것을 끄집어 내고 싶다고 한다. 리듬있게 말없이 반복되는 그의 행위는 도장 찍고, 세척하고, 핥음을 되풀이함으로써 점점 가혹해진다. 조용한 그의 공간은 ‘신체적 위기를 동반하는 위기의 공간’이며 이 위기는 몇 시간째 계속되는 고된 작업의 불편함에 의해 드러난다. 이에 대해 시콜라는 “그의 작업은 심리적이고 사회적인 즉 자가치료와 문화적 분석”이며 “단순하게 되풀이 되는 동작은 청중과 관객 사이의 교류를 통한 참회의 표현이다”라고 말한다. 그는 작품의 완성이라는 측면에서 볼 때 반은 자신의 작업이고 나머지 반은 사회에 대한 의문을 던짐으로 완성한다고 말한다. “나는 상호 이해와 신체적, 영혼적 느낌을 발전시키는 변화, 재고려 그리고 분석의 반복인 과정을 통한 예술의 평범한 진실을 일깨우고 싶다.” “나는 예술이라 정의하는 것을 찢어버리고 우리로 하여금 인간다움과 물체 사이의 조정자가 되도록 인도하고 싶다.” 그는 퍼포먼스를 할 장소를 조심스럽게 선택한다. 가능한 여러 개의 전시장을 둘러보는데 장소의 색, 크기, 바닥의 재료 등은 그가 민감하게 살피는 요소들이다. 관객은 그의 주위를 돌아다니거나, 무릎을 포개어 앉거나, 팔짱을 낀 채 벽에 기대서서 오랫동안 그의 움직임에 주시한다. 말없는 그의 몸짓은 그를 둘러싼 공간을 풍선처럼 팽창시킨다. 그가 대기 중으로 향한 소리 없는 언어는 어느덧 천천히 관객으로 스며든다. “작업자는 유령이고, 작업은 잊혀지지 않는다” - 린다 시코라 작가 이훈은 서울산업대학교 도예학과와 동대학원을 졸업하고 뉴욕주립대 알프레드 대학교에서 도자 석사과정을 마쳤다. 개인전 및 그룹전, 미국내외의 레지던스 프로그램과 퍼포먼스 설치작가로 아티스트 창작 프로그램에 다수 참여해왔다.서울산업대와 존슨 커뮤니티 컬리지에서 강사를 역임하고 현재 Grand Valley State University 에서 조교수로 재직 중이다. 월간도예 2007년 10월호/ Korean Ceramics Monthly October 2007


DE:FUNCTIONIZED & DIS:FUNCTIONALIZED
Fall 2005 Western Michigan University Visiting Artist Program Sponsored by The School of Art & The Martin Luther King, Jr.- CÎsar Chavez - Rosa Parks Visiting Professors Program, Kalamazoo, Michigan, USA

Visiting Artist Workshop
September 19-30, 2005
Monday-Friday, 9:00 a.m.-12:00 p.m., 1:00 p.m.-4:00 p.m.
Knollwood Art Annex
Slide Lecture
7:00 p.m., Wednesday, September 21, 2005
Sangren Hall
Performance & Installation
6:00 p.m., Thursday, September 29, 2005
East Hall



Korean ceramist and performance artist Hoon Lee will spend the final two weeks of September leading a ceramics workshop in the Knollwood Art Annex of the School of Art at Western Michigan University. The workshop is Monday through Friday, Sept. 19-23 and 26-30, with daily sessions from 9 a.m. to noon and 1 to 4 p.m.

On Wednesday, Sept. 21, Lee will give a slide lecture on his work at 7 p.m. in Room 2302 of Sangren Hall. He will give a performance titled, "De;Functionized/Dis;Functionalized," Thursday, Sept. 29, at 6 p.m. in Knollwood Art Annex. The public is invited to all events during Lee's residency free of charge, and there is easy access for the handicapped.

Lee is assistant professor of ceramics and art and design at Grand Valley State University. His work primarily focuses on performance, installation and ceramics. In the workshop, he will be working with ceramics students on a project that will culminate in an installation and performance there. This is a new piece that he is preparing specifically for the WMU School of Art. His earliest memories of clay, Lee says, are from a time "when I was sitting on the ground picking at it and putting it into my mouth. It was the taste of dirt." Other memories will be a part of the performance. He says that the story becomes "the creation of a very small moment of contact, the moment of definition between one state of being and another state of being, between myself and others." Lee received his bachelor's and master's degrees from Seoul National University of Technology and an M.F.A. degree from New York State College of Ceramics at Alfred University. He has exhibited his work nationally and internationally. Working with performance-based installations for the past few years, his solo exhibits have included the Bemis Center for Contemporary Arts in Omaha, Nebraska; Fosdick Nelson Gallery at Alfred University; Gallery Jo, Seoul; Tashkent International Museum, Tashkent, Uzbekistan; Tokoname Port, Tokoname, Japan; and Gallery Yoon and Hurr's Gallery, Seoul.

Lee's visit is sponsored by the School of Art and the Martin Luther King, Jr.-Cesar Chavez-Rosa Parks Visiting Professors Program. Hoon Lee, Assistant Professor, Art & Design, Grand Valley State University, Grand Rapids, Michigan.
For additional information, contact the School of Art Exhibitions Office at (269) 387-2455.
http://www.wmich.edu/~wmu/news/2005/09/009.html

Media contact: Jackie Ruttinger
(269) 387-2455 jacquelyn.ruttinger@wmich.edu
WMU News
Office of University Relations
Western Michigan University
1903 W Michigan Ave, Kalamazoo MI 49008-5433 USA
(269) 387-8400

INTERVIEW

이 훈: 미국 미시간 그랜드 밸리 주립대학교 도예과 조교수. 뉴욕 알프레드 대학원 졸, 아티스트 레지던스 프로그램 7회, 초청강의, 세미나, 워크샵 13회, 개인전 17회, 단체전 다수. 현, 미국 미시간 그랜드 밸리 주립대학교 도예과 프로그램 코디네이터,

간단하게 자기 소개를 한다면: 미시간 그랜드 밸리 주립대학교에는 2004년도부터 재직해왔습니다. 2002년 알프레드 대학에서 도자 석사과정을 수료하고 개인전 및 그룹전, 미국내외의 레지던스 프로그램과 퍼포먼스 설치작가로, 아티스트 창작 프로그램 등에 다수 참여해왔습니다.

대학재학 당시 현재 분야의 전문가가 되기 위해 어떤 준비와 노력을 했는지: 1995년에 서울산업대학교 도예학과를 졸업하고 진지하게 전업작가에 대해 생각해 보았습니다. 개인전이나 그룹전, 큐레이터, 국제적인 워크샵, 그리고 전임강사로서 가르치는 것 등 좋은 경험을 하게 되었죠. 이 시기를 통해 국외로 떠나는 것에 많이 생각했습니다. 더 이상 아트북이나 잡지를 통해서가 아니라 좀 더 넓은 곳에서 현대 예술을 직접 보고 싶었습니다. 1997년에 마침내 미국의 여러 프로그램에 지원하는데 용기를 냈습니다. 그때 당시에도 또 다시 학생이 될 것이라는 생각을 하지 못했습니다. 6 개월이 넘도록 모든 상황을 진지한 시각으로 관찰하고, 탐구하면서 여러 프로그램에 지원하였습니다. 그리고 나서 알프레드 대학으로부터 연락을 받았습니다. 알프레드 대학에서의 경험은 흥미로웠지만 꽤나 엄격했습니다. 석사과정은 16명의 학생들과 6명의 교수님들의 상호간 토론하는 수업으로 소중한 경험 중의 하나입니다. 알프레드대학에 있는 마지막 순간까지도 아티스트로 활동하고 싶었기 때문에 교수가 될 것이라는 생각은 하지 못하였습니다. 제 꿈을 이루기 위해 아티스트 레지던스 프로그램에 지원하게 되었습니다. 레지던스 프로그램에 참가하는 동안 전문적인 작가 양성을 위해 지속적으로 작업을 할 수 있도록 도와주는 베미스 센터의 전적인 후원으로 두 번의 개인전을 가지게 되었습니다. 자신의 역할에 대한 이해와 새로운 의문은 개인적으로 비쥬얼적인 향상으로 이어졌습니다. 레지던스가 끝나갈 무럽, 비자문제를 해결해야만 했습니다. 이것은 곧 미국에 계속 머물 것인지 아니면 한국으로 돌아가야 할 것인지를 결정해야만 하는 것을 의미했습니다. 미국에서 제 분야에 부합하는 포지션을 온종일 찾는 것 외에는 할 수 있는 게 없는, 어려운 상황이었습니다. 그러나 교수가 되기까지는 레지던스 프로그램 또는 전시에 지원하는 것보다도 많은 노력이 필요했습니다. 알프레드 동문들의 도움으로 미쇼리 캔사스 전문대학의 아티스트 레지던스 프로그램에서 포지션을 찾을 수 있었습니다. 교수로서의 포지션은 찾았지만 전문적인 작가로서 활동할 수 있는 기회 또한 포기할 수 없었습니다. 그러나 작업을 하면서 가르치느냐 또는 레지던스 프로그램을 포기하느냐에 대한 부분은 차츰 학생들과 상호교류를 통해 풀리게 되었습니다. 일년동안 학교에서 머물면서 도예 전공 교육자를 위한 새로운 지원서를 준비하게 되었습니다. 30 여 번 이상의 지원서 제출과 15 번의 인터뷰를 통해 마침내 3 곳에서 기회를 얻는 행운이 오게 되었습니다. 결국 저는 그랜드 밸리 주립 대학교의 도예과 부교수의 포지션을 선택하게 되었죠.

한국대학과 미국 대학의 도예교육을 비교한다면: 한국의 학생들은 대부분 비슷한 커리큘럼을 가집니다. 특히 도예과는 말입니다. 미국의 대학 시스템 내에서 운영되는 도예과 커리큘럼은 다릅니다. 미국 내에는 졸업생과 비졸업생의 레벨로 나뉘어진 소수의 예술학교들이 있습니다. 첫째. College of Ceramics:이것은 학사(BFA)와 석사(MFA) 학위자에게 해당하는 주립대학교입니다. 대부분 도자 예술 뿐만 아니라 공학인 주요 과정에 포커스를 맞춥니다. 순수예술과 공학을 졸업함으로써 학생들은 매달 지원금을 비롯한 장학금을 제공받을 수 있습니다. 알프레드 도예과가 좋은 예입니다. 두 번째. Academy of Arts & Art Institute:일반적으로 이 프로그램은 학사(4years)와 석사(2years) 학위자들에게만 제공됩니다. 크랜브룩 예술 아카데미가 좋은 예라고 할 수 있겠습니다. 세 번째. University & College:대부분의 국립 및 사립 대학이나 전문대학들은 이 시스템을 가지고 있습니다. 일반적으로 전문대학보다 4년제 대학이 규모가 크며 두 가지의 다른 프로그램을 가지고 있는데 순수미술 프로그램과 교양수업의 차이입니다. 미술대학에 재학 중인 학생들은 1학년까지 그들의 전공을 강요하지 않습니다. 기초적인 1학년 단계가 끝나면 미디어뿐만 아니라 다양한 예술 영역을 접하게 됩니다. 궁극적으로 몇몇 학생에게는 복수전공을 연계하는 결과로 이어지기도 합니다. 한국에서도 몇몇 대학이 얼마 전부터 이 시스템을 적용하고 있는 것으로 알고 있습니다. 현재 미국에서 예술학과에 재학중인 학생들의 경향은 개인적인 미디어를 통해 다른 영역과 비교하며 연계하는 것입니다. 이것은 학생들에게 어떤 전공이나 중점부분을 요구하지 않고 그들이 흥미로워 하는 예술분야를 선택할 수 있게 합니다. 예를 들어 도예분야 안에서 핸드 빌링이나 코일링의 입문보다 재료로써의 흙을 현대적인 감각에 맞게 표현하도록 하는 것입니다. 몇몇 한국의 대학에서 앞으로 비슷한 프로그램을 발전시킬 계획이라면 이같은 교육시스템을 관찰하는 것이 필요할 것입니다.

자신의 일에 있어 가장 보람을 느낄 때와 힘든 때는: 교육자로서 저는 사회의 우수한 일원이 되는 학생들을 돕는 것을 통해 만족과 기쁨을 얻습니다. 반면에 작가로서, 제 자신의 작업을 위한 시간을 갖는 것에서 종종 어려움을 느낍니다. 제 작업은 시간과 특정한 장소를 필요로 합니다. 그것이 유별나게 도전하는 작가로 인식되도록 하는것 같습니다.

이 직업을 희망하는 후배전공자들에게 조언을 해준다면: 예술로 존재하기 위해서는 예술의 의미나 의의에 대한 과정을 필수적으로 가져야 합니다. 반면에 예술은 단지 학구적인 입증을 요구하는, 즉 눈에 보이는 고고학일지도 모릅니다. 물론, 더욱 공부하며 탐구하고 작업하는 것은 강조해도 지나치지 않습니다. 미국에서 공부할 의지가 있는 누구에게든 말하고 싶습니다. 공부를 마친 후에, 공부하면서 쌓아온 지식, 경험, 관계들을 사용하며 어려운 길을 기쁘게 찾으라고 말입니다. 유학생들이 특별한 이유없이 단지 자신이 무엇을 해야 하고 어디로 가야할지를 몰라서 한국으로 돌아간다는 얘기를 종종 들을 때면 매우 안타깝습니다. 그것이 매우 어렵고 모든 힘을 고갈시킬 정도로 치열한 과정임을 이해합니다. 그러나 분명 그건 가능한 일이고 자신의 목표를 이루기 위한 가치있는 일입니다. 제가 알기로는 College Art Association (CAA) 잡 포스팅Job Posting에 따르면 조교수, 초빙교수, 초대작가, 전문대에서 4년제 대학까지의 부교수를 유지하기 위한 방책으로 매년 예술대학교수 포지션을 최소 15~20번 정도 오픈하는 것으로 알고 있습니다. 저는 미국에서 석사과정을 졸업한 한국유학생들이 좋은 결과를 얻을 수 있도록 돕고 싶습니다.

2007년의 계획은: 이 부분은 일년 계획으로 대학에 보고한 프로젝트로 대신하겠습니다. 첫째. Excellent Teaching-도예과 교수로서, 독립적인 연구뿐만 아니라 학부생들의 졸업전시를 위한 자문과 매학기 3개의 클래스를 맡게 됩니다. 프로그램 코디네이터로서는, 도예과 커리큘럼, 스튜디오와 시설, 재료 향상 및 유지, 기술자와 전임강사, 작업하는 학생들을 감독하고 평가합니다. 또한 인턴이나 전시, 초청작가 워크샵, NCECA나 Chicago SOFA와 같은 컨퍼런스필드 여행도 계획하고 있습니다. 둘째. Professional Activity-이번 여름에는 중국 상해의 의 레지던스 프로그램과 두 서너번의 개인전, 그룹 퍼포먼스 설치 전을 구상 중에 있습니다. 셋째. University & community Service-아트Art, 디자인Design, 고대 그리스 로마The Classics Department 분야의 공동 연구 프로젝트로서 많은 학문 분야와 관계가 있는 명성있는 수업을 강의할 계획입니다. 참가자들은 학술적으로 연구하며 디자인하고 고대 그리스 도기류의 병vase의 원형을 근거로 창작하게 됩니다. 저는 세라믹 프로그램 게스트로 참가하게 됩니다. 특히 아티스트의 관점과 상반적인 전문가의 학과와 관한 내용이 될 것입니다. 또한 오는 5월에 국제적인 세라믹 아티스트들과 함께 전시와 워크샵을 한국에서 선보이기로 했습니다. 본 대학 아트 갤러리 디렉터인 헨리 매튜Henry Mathews와 함께 2008년 가을에는 한국 도예작가를 초대해 그들이 머무는 동안 작품을 만들고 학생들과 상호교류하며 개인적으로 전시를 가지도록 도와줄 계획입니다. 월간도예 2007년 03월호/ Korean Ceramics Monthly March 2007


ON_M
Bemis Center for Contemporary Arts, Omaha, Nebraska, USA
Performance: 04 06 2002 7-10pm Gallery II
Installation continues through 06 17 2002



This is a performative installation where in the simple act of licking the floor becomes an act of penance through the interaction between the audience and myself. I attempt to swathe the space with the yellow sugar but it absorbs little sustenance, leaving the remaining sugar to dry and harden on the surface of the floor. Thus, on_m is completed.



Preview 2001

Black floors covered with liquid porcelain. A wash of clay dried on the female body. Institutional garments. White milk. Black ink. Rhythmic and repetitive activity. Written words, silenced voice. Reductive and astutely aesthetic, Hoon Lee's performances and 'performative installations' are objects and events. The use of space is sophisticated and the materiality oddly seductive. The cool, controlled, geometrical satisfies a craving for order. Clay, milk, repetition - satisfy elemental desires. Seemingly clear and easy in their economy upon first encounter, the illusion of weightlessness becomes burdened by proximity. Working with performance-based installations for the past few years, Hoon has negotiated his proximity to the work by placing himself as audience (employing scripted 'models' in the pieces) and by performing in the pieces proper. Whether these events are witnessed in real time or as video documentation of transpired occurrences, the insistent privacy of Hoon's work is unsettling. The reductive, sanitized environment becomes oppressive - as oppressive as the arduous activity of the performer, who washes, or stamps, or licks, over and over. This is a space of crisis. Physical crisis made obvious by the duration and discomfort of laborious activity and, psychological crisis -imprisonment, compulsion and obsession. These performances render visible and attempt to exorcise the personal and social crises of gender, race and class. Milk, mother, washing, sewing. Woman is present as patriarchal stereotype: nurture, nature, domestic, laboring, silent. The performer/artist, male, Korean presents the social crisis of wo(man). This is an act of compassion, penance, and empathy. Or is it fantasy, masochism, eroticism? In the performance, On Taste, black ink stamped on white porcelain spells out "murmur, murder, mother É" In Washed, an expansive floor is exhaustively scrubbed with milk, 'pasteurized'. Hoon's work is psychological and sociological: therapy of self and cultural analysis. The pieces do not simply present the complexity of personhood, they become it. If we come to this work with presence of mind, we must then risk leaving it not knowing whether we feel compassion or indifference, are perpetrator or victim, suppressor or suppressed. The performer is an apparition. The performance is the haunting. Linda Sikora: Studio Artist and Educator at The New York State College of Ceramics at Alfred University, Division of Ceramics

Artist Will Lick Frosting From Floor

What: Installation performance by artist Hoon Lee. When: 7 p.m. to 10 p.m., Saturday. Where: Bemis Center for Contemporary Arts, 724 S. 12 St. Admission: Free. Information: 341-7130. Yellow cake icing has coated the 2,500-square-foot floor of Gallery II at the Bemis Center for Contemporary Arts since the beginning of April. Saturday at 7 p.m., as part of an installation performance titled "on_m," Korean-born artist Hoon Lee will lick it. He may lick all the way through the frosting to the floor's surface in some spots. In other sections of the floor where there is a thicker, harder layer of frosting, he might not be able to soften the surface with his tongue. That's OK though, because the point of the performance is not to clean up the frosting.

Lee's motive is to provoke viewers to react to the performance. "I want people to look at the icing and feel a certain way, whether they know what it is or not," Lee said. "One of the earliest ways to understand is by looking or feeling or touching." Lee, who holds a master of fine arts degree in ceramic art from New York State College of Ceramics at Alfred University, has become known for performance-based installations that attempt to explore personal and social issues of gender, race and class. In this particular installation, Lee said, he is exploring the meaning of the color yellow and the legitimacy of the color as a cultural reference. While Lee is licking the yellow icing, he will wear a white straitjacket he created for the performance. A surveillance camera will be sewn to the front of the jacket and project onto a screen in the gallery. Four bottle of water will be available to Lee during the course of the licking. Lee said it is difficult to tell how long the performance will last. It could go for only ten minutes, but it could also go for 10 hours, depending on where the performance leads him. The gallery will be open to viewer until 10 p.m. By Ashley Hassebroek, World-Herald Staff Writer

Tongue Tied Saturday

Is licking yellow icing off of a 2500-square-foot floor while in a straightjacket considered art? Whatever the answer, the Bemis Center encourages the question, and it's one that will be pondered heavily on the night of May 18, when Bemis resident artist Hoon Lee executes his performance installation show on_m. Originally scheduled to coincide with the 20/20 Vision exhibit that opened on April 6 at the Bemis, Lee's performance was postponed due to the crowded art show reception, Bemis Residency Director Joe Girandola said. On May 18, all attention will be focused on Lee. With a background in ceramic art, Lee's first performance took place in 1996 at Japan's Tokoname port, where a tile company's discards created a "mountain of ceramic waste." "I had been trying to express feelings with materials, and it wasn't enough," said Lee. So moved by the enormity of the pile, Lee felt compelled to "do something." Audiences may recall Lee's previous performance installation at the Bemis in October 2001, during which he washed the gallery floor with milk. Maternal themes often surface throughout Lee's work. While performing his current piece, Lee said, "Every single time, I try to think about my mom." The curious on_m performance, which developed from a Christmas cookie-decorating experience, took shape via hundreds of pounds of sugar and much experimenting, with help from Michaela of Delice bakery. The performance explores concepts such as penance, crisis, oppression and empathy, and seeks to make viewers "try to think, 'what is it, why is it,'" Lee said. "Just go and try to feel something." Lee performs on_m at 7 p.m. May 18 at the Bemis Center for Contemporary Art, 724 S. 12th St. Call 341-7130 for more information. Leslie Prisbell


WASHED bemis
Bemis Center for Contemporary Art, Omaha, Nebraska, USA
Performance: 10 17 2001 7-9pm 5F
Installation continues through 02 10 2002



I perform by myself. I begin alone in the space. I wear a white patient gown. In the space, everything is prepared for me. A white porcelain faucet is on the wall in the space. A white enamel bucket is on the floor underneath the faucet. A white porcelain brush sits beside the bucket.
I open the faucet and fill the bucket with white whole milk. The sound of the milk running from the faucet into the bucket is loud. I carry the bucket and the brush to the farthest corner of the space. I kneel down and begin washing the floor with the milk. The sound of the brush scrubbing the floor spreads. The milk makes patterns of white on the floor. The amount of the milk in the bucket becomes less and less. I continue washing the floor again and again. The audience enters the space. I wash the floor with white milk until the bucket is empty. I need more milk to continue washing the floor. I leave the brush on the floor and carry the empty bucket to the faucet. I refill the bucket with the milk from the faucet. I carry the full bucket of milk back to the brush. I begin washing the floor again where I left off. The puddle of the white milk on the floor grows. The smell of fresh milk permeates the space. The milk dampens the white patient gown I wear. The noise of the audience becomes louder and louder. It overcomes the sound of the brush scrubbing the floor. However, the milk makes an invisible wall in the space. It divides my territory within the milk from the audience. The cyclic process of washing the floor and refilling the milk continues. My arms and legs grow tired; my patient gown becomes soiled. Yet, the space becomes pasteurized. Most of the floor is now washed with milk. The audience is gradually pushed from the space as I continue to wash the floor. I am almost too weak to refill my bucket with milk. I feel pain in my fingers. My fingernails are ground to the tips. I refill the last bucket of milk. The audience is now pushed entirely outside of the space. I finish washing the entire floor of the space with milk. I replace the bucket and the brush beneath the faucet. I am alone in the white space. It is silent. I leave the space. The white milk is no longer fresh.



MURMUR, MURDER & MOTHER [1]

MFA & Special Student: Ceramic Art - New York State College of Ceramics at Alfred University, Alfred, New York, USA 1999-2001



Usually, if one wants to know what another is talking about, one consults them. Only if one has reason to believe that the speaker is confused or seriously mistaken about the identity or nature of what is talked about must an independent or externalist account be given of the reference or extension. "Philosophy and Phenomenological Research", Danielle MacBeth: Vol. LV, No. 3, 1995

We have no need of the idea of a properly externalist semantic relation between a person's words and what they refer to or mean, and no place for a practically useful distinction between what according to our best accounts there is and what there really is. Our everyday discourse, both externalist and internalist, about what others (or ourselves, since one can pursue an externalist inquiry on one's own behalf as well as another's) are talking about does not justify either an externalist or an internalist (or a mixed) theory of the reference of names and/or the meaning of nature kind of terms. "Reference Explained Away", Robert Brandom: The Journal of Philosophy LXXXI, 1984

Imagine a sentence written down and then a set of marks which looks just like the written sentence, but is simple a set of marks. The first set has a whole lot of properties the second set lacks: it, in a language, has a syntax and grammar, says something. And its causes will be quite distinct in kind from those that explain mere marks. Then, the structure of works of art will have to be different from the structure of objects that merely resemble them. "Art, Philosophy, and The Philosophy of Art", Arthur Danto: Humanities, Vol. 4, No. 1, 1983


I am not trying to deny the fathering of Adam with clay, but my first memory of clay is that I was sitting on the ground and I kept picking at it and putting it into my mouth. It was the taste of dirt. I needed water.

Four years ago, I was confined in the clay. [Clay, Body, and Earth: The 3rd Solo Show, Gallery JO, Seoul, Korea, 1997] Either, I opted for it or I tried to return to it. This situation was like the time I stuck my finger in a small bottle. It was quiet like when I sat inside a big Kimchi-jar, sang a song, thought about myself, and then fell asleep while I was thinking about where I was and where my song went.

I put clay that was wet on myself. The act was the process of rinsing my body with clay; clay was being dried white by the temperature of my body. I felt its coldness and stiffness through my skin. Gradually, the clay fell down from my skin and shattered. To complete this progression, I waited for three hours without any motion. I was inner-listening to myself. I became an object; therefore, I verified myself as a subject. I experienced a duality through phenomenal process; it was a cycle of wet to dry. The clay became "a new skin" of my skin.

However, I do not know what clay is. I just choose the material, subjectively, and I let it be seen through me. I, as a subjective object, borrow an objective object. Later, I let it return as an eternal subject, as an objective subject. Even if I try to categorize form and content with knowledge, I cannot logically express a concept because clay has its own simple sensibility and an innocent sensitivity.



This is not the story of my neurosis. I am not trying to define my work of art, but to create the skin that is the moment of contact between my body and clay, between my mother and myself, and between the object and the world. It is the very small moment of contact: the moment of definition between one state of being and another state of being, like between a solid and a liquid, or like the skin between myself and others.

Now clay is being wetted and readied to be dried again. It always meets water [Water is a clear, colorless, odorless, and tasteless liquid. It is H2O. The specific gravity of water (4Ác) is 1.000. Bartleby.com: dictionary, www.bartleby.com]. Even though I do not know what the clay will be on, it needs water. It washes itself again and again; it confirms its existence like an organism. The clay keeps asking me 'how do I look?' Clay looses its color by repeated contact with water.

Clay needs water to facilitate its role in a process that is analogues to my birth. I am floating around in amniotic fluid in my mother's womb. The dampish skin starts to be desiccated, simultaneously with the parturition. The stiff dried skin must fall down and must be broken.

Nevertheless, my work is white. It is white like the light that I saw when I opened my eyes for the first time, and it is white like the milk [Milk is a whitish liquid containing proteins, fats, lactose, and various vitamins and minerals that is produced by the mammary glands of all mature female mammals after they have given birth and serves as nourishment for their young. Bartleby.com: dictionary, www.batleby.com] that I first drank from my mother's breast.



Clay and milk, mother and son, always follow the logic of nature. The procedure is the reflection of material and the reflection of it's method; the result of the thought of rebirth. It is cyclical; clay needs water for plasticity, and clay needs to dry to keep the form that was made with water. It is the necessity of the process. The space I make expresses the process of time. It is not born as art; it becomes art.

Four weeks ago, the clay similar to the clay that was created as a new skin for my body four years ago, was painted on transparent plastic sheets. It dried, fell, and broke again on the floor. The curves of the white fragments fit onto my body parts like my skin. At the same time, the infinite layering made me heavy. It was white like milk. It embodied all of the processes of clay. It symbolized the flesh of a decomposing body. Am I trying to take it off or put it on?

The great struggle is to try to make a skin that is not a cover. The skin that I try to think about is one that is intangible, more difficult to think about, but nonetheless very real.

It is true that salt is salty to everybody. Then, what is the meaning of "salty" to oneself ?

In the white space, I smell milk. I am isolated. I fall into myself. I try to return to my mother, continually. [2]

While I put milk on my face and shave my eyebrows, I keep uttering to myself that I want to be and can be my mother by self-absorption. I try to conceal and negate my emotion. I am fascinated by the satisfaction that I feel through the process.

Then, I remove the process from myself and direct it to a third person. I cover a female's body with white clay. [3]

In the white room, I am she; she is my mother through clay. Therefore, I am my mother. I am outer-listening to myself. I try to validate myself through her, and emphasize the relationship between my mother and myself through the process of pouring the white milk onto the white clay. The white milk is now a new skin for the white clay. The white milk is so ephemeral and yet so dense. It seems like it can last forever, but it lasts only a few hours in my white room. [4] I satisfy the fear of isolated purity and white cleanliness in my own white room. The white clay and the white milk apply an antiseptic treatment to me. They make an invisible and an indefinable skin in the white space. They create their own colorless skin, like water.



Is it possible to feel an idea through my skin like the little heat emitted from drying plaster or in a flat stone after the sun has set? Now I feel that I, as a body and as a body [It is a body as an entity, as an object, as a whole, and as me.], am in between. Where is the idea? Is it new, in the liminal state between presence and absence?

I am in white antinomy, which is filled with the antiseptic white clay and white milk. However, I can smell it. I still smell milk. There is no more density, and no more freshness. It is rotten milk; white decomposed milk. There are intellectual things in my white room. But, the eye knows; the eye knows all. Thus, in the white room, I am blind; and I am blinding.

Meaning is generated through movement along a series of metaphoric levels: from elemental material (clay and milk), to the physical state (solid and liquid), to the conceptual (organic and body), to finally, the creative implications embodied by this process. But, I never address you directly through my skin.

Martin Heidegger [Heidegger, Martin (1889-1976): German philosopher] proposed that it is a part of the essence of humanness that the question of what one is, is part of who one is. However, I would like to say that the question of who one is, is part of where one is. Art is an individual endeavor. If I express myself in another language, I should re-consider whether I am qualified to do so or if I am limited in expression.

The appropriation, the impiety, and the slip that occurs in self-visualizing needs only a mirror [Some mirrors simply reflect myself. Some reflect myself, as I was three minutes previously, some reflect myself, as I will be in a year's time. One mirror constantly lies, one mirror sees the world backwards, another upside down. One mirror holds on to its reflections as frozen moments infinitely recalled. One mirror simply reflects another mirror across myself.]. The mirror represents in a sense "the thing so far". Thus, I divert all of my concepts to "the skin" through the antiseptic white clay and white milk: they cover me with a white sterile skin; create me as an eternal stuffed specimen; and emphasize the necessity of self nurturing.

Despite the symbolic rebirth of my new skin, it seems to lack the illusion of life that I expect through my skin. The new skin confronts the purity of the work and the impurity of the concept.

The complexes of the conceptual contextualizing and/or the contextual conceptualizing make me taste trepidation.

Therefore, I must say once more "I don't know." Perhaps all comes from a complex psychology or a maternalistic idea. However, it is not what it is about; it just is.



[1]
It is about "about".
w: "Hey, why don't you go home and f*** yourself? Huh?"
x: " ----."
y: "Thank you so very much. I'll try to f*** myself tonight."

[2]
Coma-gonesoguem, 2000 (Performance: Robert Turner Student Gallery, NYSCC at Alfred University)
‡ I sat in the corner of the room and sang a Korean lullaby, repeating its verses again and again for 15 minutes.
‡ After waking to the paraffin-sealed sewing machine, I poured the milk into the white container.
‡ The milk covered my face in preparation for shaving my eyebrows.
‡ A few times, I cut myself with the razor and I bled.
‡ I completely lost my eyebrows, then I left the room.

[3]
Coma-murmuring and murdering, 2000 (Performative installation: Daniel Rhodes Room, NYSCC at Alfred University)
‡ A sewing machine was running and making a pulse by itself in the room.
‡ A slip-covered female body was standing in front of the sewing machine, staring at her face in the television monitor.
‡ 20 minutes later, she left the room.
‡ The sewing machine and the face on the television monitor remained on for 2 hours after she left the room.

[4]
Nodus, 1999 (Performative installation: Robert Turner Student Gallery, NYSCC at Alfred University)
‡ Two slip-covered female bodies.
‡ One was sitting on the floor and the other was standing up staring at the white sink on the wall.
‡ 20 minutes later, they left the space.
‡ The objects (milk and dried clay that had fallen from their bodies) remained in the space for 2 weeks.


INSTALLATION BY CLAY WORK

BA & MA: Ceramic Art & Industrial Design (Emphasis in Ceramics) - Seoul National University of Technology, Seoul, Korea 1990-1995



Art is not there to be simply understood, or we would have no need of art. [Joseph Beuys (1921-1976)]

A subject is not an art form in itself, but can be an artistic form when it is presented with sensitivity and intuition by the artist. Art needs physical and sensual material to be formed, therefore, the "formative stuff" is presented. Material forms the sensual and actual "foreground" of a work of art as an aesthetic object. The material is stipulated by an artistic form and, at the same time, stipulates it. That is to say: it is not possible to be all kinds of forms in all kind of materials, but only specific forms in specific materials. Thus, the material dictates the form.

The definition of clay is a fine-grained, firm earthy material that is plastic when wet and hardens when heated. Also, clay is the human body as opposed to the spirit [Bartleby.com: dictionary, www.bartleby.com/61/]. It is the clay that the craftsman humbles with his hands; the clay becomes one with the hands absentmindedly, and it is the clay that is shown as a conceptual tool sympathetically.

Roland Barthes [Barthes, Roland (1915-1980): French social and literary critic] says, 'Signifiant' (the signified) is the image itself that we can see with our eyes, and 'Signifie' (the signifier) is the implicated meaning and content that is beyond the image. When we are looking at the thing, we cannot see the thing. We cannot see every attribute that belongs to it. Then, what we look at is not whole; what is shown is merely a part of an entirety.

Strike a thick scarlet page with your thumbnail to summon fire. Lick a gray paste from another page to bring poisonous death. Rub two illustrated pages together to make acid. Lay your head on another page to change the color of your hair. Soak a further page in the water to cure anthrax. Dip another in milk to make soap. [Prospero's Book, Peter Greenaway: www.members.optusnet.com.au/~zaphod/ProsperoTheBooks.html#water]

The visual world, the world we see, is a world populated by colored objects. Typically, we see the world as having a rich tapestry of colors or colored forms - fields, mountains, oceans, hairstyles, clothing, fruit, plants, animals, buildings, and so on. Colors are important in both identifying objects - in locating them in space and in re-identifying them. We can list, in summary form, a set of leading rival theories:

1.Colors are objective, intrinsic properties: they are sui generis, irreducible properties, supervenient on microstructural properties of the type cited in 2, below. (P.M.S. Hecker, J. Cambpell)

2.Colors are objective, intrinsic properties of physical bodies. They are to be identified with, or are reducible to, microstructural properties of the bodies that process them. (F. Jackson, T. Ried)

3.Colors are objective properties of bodies but they are dispositional, light-related properties; dispositions to modify light (to emit, reflect, absorb, differentially reflect and absorb, transmit or scatter light), in the right way, and in the right proportion. (D.M. Amstrong, J. Westphal, D.R. Hilbert)

4.Colors are dispositional properties: powers to induce in observers of a specifiable kind, physical responses of a kind that are peculiar to those observers.

5.Colors are perceiver-dependent dispositional properties: powers to appear in distinctive ways, to normal perceivers, in contextualized standard conditions. (M. Dummett, G. Evans, J. McDowell)

6.Colors are perceiver-dependent but hybrid properties: to have a specific color is to have some intrinsic feature by virtue of which the object has the power to appear in a distinctive way (e.g., as in 4). (R. Descartes, J. Locke)

7.Colors are relational properties: they are physical properties, e.g., spectral reflectances, which are perceived in a distinctive way. (E. Thompson)

8.Colors are socially or culturally constructed properties. To be red is for an object to satisfy such criteria that make it worthy of having the predicate "red" applied. (J. Van Brakel) [Stanford Encyclopedia of Philosophy: www.plato.stanford.edu]

Claude Debussy's "Reflets dans l'eau" [Debussy, Claude (1862-1918): German composer, 'Reflets dans l'eau', Piano, 'Image (set 1)' - 1905; 1.Reflets dans l'eau. 2.Hommage Rameay. 3.Movement] is understood as the representation of the reflections in the water. But the reflections emit no sounds, no noises. Therefore, his piano music does not sound like the reflections in thewater. Similarities make more unlikeness.

On taste - The term taste, like all other figurative terms, is not extremely accurate: The thing which we understand by it, is far from a simple and determinate idea in the minds of most men, and it is therefore liable to uncertainty and confusion. I have no great opinion of definition, the celebrated remedy for the cure of this disorder. For when we define, we seem in danger of circumscribing the nature within the bounds of our own notions, which we often take up by hazard, or embrace on trust, or form out of a limited and partial consideration of the object before us, instead of extending our ideas to take in all nature comprehends, according to her manner of combining. We are limited in our enquiry by the strict laws to which we have submitted at our setting out. [On taste, Burke, Edmund: From a philosophical enquiry into the origin of our ideas of the sublime and beautiful (Second edition 1759), www.english.upenn.edu/~mgamer/Romantic/burke.taste]

Meaning comes from within and from without. The creation of art is a product of new associations in a material. The material already exists, but not with the same conjugations. Creation is the re-composition of the pre-existing material. Re-considering its expression is necessary. One says that art-creation is self-expression. Another says that it is the expression of the feeling, even if that feeling is not one's own. Another says definitely that art is not only for feelings, but also for a communication and for the world. What am I expressing now?

When someone expresses their feelings, what are they doing? In general terms, the expression is 'letting go' or 'letting off steam'. Humans express anger by throwing things, by spitting abusive language, and by beating the person who upsets them. However, these kinds of expressions have no relation to art. They are 'spilling over' or 'spewing forth', rather than art.

If the creation of art is the process of expression, then what is meant by creation is a special something rather than the natural occurrence or excretion. Is the important thing the emotion that is being expressed? The process by which emotion is expressed releases the tension that is created through the process of expression. How am I expressing now?

Aesthetic delectation is the danger to be avoided. Marcel Duchamp wrote of his most controversial work, Fountain, of 1917. It was precisely Duchamp's great effort to make it clear that art is an intellectual activity, a conceptual enterprise and not merely something to which the senses and the feelings come into play. And this must be true of all art, even that most bent upon gratifying the eye or ear, and not just for those works which are regarded as especially philosophical. ["Art, Philosophy, and the Philosophy of Art", Arthur Danto: www.csulb.edu/~jvancamp/361_r1.html]

As David Lehman [Lehman, David (1948- ): American poet] says, the author is a product of, rather than a creator of the writing. Then, am I a product that is continually re-created by all of my works?

I understand the differences between two sentences 'the cat is on the mat' and 'the dog is on the mat' in precisely the way I do because the word 'cat' is present in the first while absent in the second, and the word 'dog' is present in the second, while absent from the first the system of differences is precisely a system of presences and absences. [Deconstruction, Derrida, Jacques: www.prelecture.stanford.edu/lecture/derrida/deconstruction.html]

Artists do not begin with worlds (which are supposed some how to be real and whose qualities, but not whose bodies, are perceptible to us), and then ask about criteria of transworld identification; on the contrary, we begin with bodies, which we have, and can identify, in the actual world. We can then ask whether certain things have been true of bodies. [Pragmatism and the Philosophy of Language, MacBeth, Danielle: www.cs.uchicago.edu/philosophyProject/sellars/macbeth]

What do we do with the nothingness that we feel after we realize nothingness? How do we see the existence of fiction or truth and untruth? What is it that we have seen, in the process of seeing? What if we are trying to show the process of seeing, instead of affection toward what we have seen? Where then does the meaning go? At the most complex level, meaning explains how ideas chase one another in memory and where thought goes when the chase is finished.

In a painting, if the artist represents a barn and a little bit of barley paddy field; at the same time, he imitates Vincent Van Gogh in the style of his painting. Then, what is his painting about? As artists, when we try to formalize our idea or concept, do we just represent a resemblance of the mood?

As Immanuel Kant [Kant, Immanuel: (1724-1804): German philosopher] says, a concept considered in abstraction from the objects to which it is correctly applied represents no object. A concept is never an object without a context.

It is necessary to have a process of signification for an art to exist as art. Otherwise, art could merely be a "visual archeology" demanding academic verification. According to how the 'other' is named, it can be distinguished from all the others. But, it does not mean the depredation of a subject. Then, why does it need a distinction from all others?

It is natural to think of proper names as labels for objects rather than true descriptions of objects. Names, it seems, represent objects directly, not essentially, and not necessarily by features that uniquely characterize those objects. What does this mean?

The familiar notion that the form of a concept is determined by 'logical rules', while the content is 'derived from experience' embodies a radical misinterpretation of the manner in which the 'manifold of sense' contributes to the shaping of the conceptual apparatus 'applied' to the manifold in the process of cognition." [Pragmatism and the Philosophy of Language, MacBeth, Danielle: www.cs.uchicago.edu/philosophyProject/sellars/macbeth/] What is lacking is an account that respects the distinction between reference to something and assertion about it without appeal to a relation of reference.

One of the most chaotic discussions is that of meaning in art. Incessant and needless mysteries are caused by using the dubious word "meaning". Indeed, the difficulty did not begin with art, but with the people who use the word "meaning". Then what kinds of words do I use for art, as an artist? Also, what is the difference between matters of meaning and matters of fact?


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HOON LEE

Ceramics Program Coordinator, Associate Professor
Department of Art & Design, College of Liberal Arts & Sciences, Grand Valley State University
1402 Calder Art Center, 1 Campus Drive, Allendale, MI 49401 USA
+1 (616) 331 3102 | leeho@gvsu.edu | www.hoonlee.blogspot.com



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